Tuesday, December 29, 2015

Hate Mail

So we're supposed to just make believe there's a God even if we know it's not true.

Luckily, the majority of people don't pretend to know that God isn't real and a lot of them believe that God endowed people with equal rights.  The majority of the world isn't emotionally opposed to God like so many atheists are.  And a lot of people are quite prepared to at least consider the idea that other people, even ones they don't know and aren't attached to have rights that are equal to the ones they believe they have.

You explain to me where rights come from if they are not an endowment of God, I mean your rights as well as the rights of anyone else.  I've been through that with an atheist before and, as I find generally happens when you work through atheist assertions of these things, their ideas fall to pieces that they can't put back together.  Here, from almost two years ago, you see if you can do what another atheist couldn't.

know that I said yesterday was going to be the end of this exchange, but the questions and issues it raises are important as atheists claim that they will soon or eventually "rule the world".   Just what would happen to rights and equality under the atheist framing of them.   I will point out that "kogwonton" deals with the points and questions raised by either distorting them or clipping them, "cherry picking" if you will, the least salient aspects of them.  That prevents him from really dealing with the problems his framing poses for rights and the moral responsibilities that constitute the foundation of democracy and a decent, egalitarian society.  You will remember we left off last night on the point that Lincoln raised about a black woman's right to eat the bread that she earns without needing the permission of any man.   A right that was denied by the slave power that the Dred Scott decision had just upheld, which was what Lincoln was addressing.  The social consensus had not "created" that right, under the atheist framing of rights.   The Taney court had used that as a fact to deny that black people had the rights set out in the Constitution. 

These are real questions and they have real life consequences as dramatic as any in our history.  Whether or not governments respect rights, equally held is the most dramatic and powerful issue in the exercise of the moral obligation to respect those rights possible.   The brutal dictatorships of the past three centuries, since the articulation of those rights became common place and an aspiration of hundreds of millions, then billions of people around the world, are the real life example to study to find out what variou framings of those issues lead to.   The results of those put into practice in the past are what people should learn from as they are our only real-life evidence of what you can expect from those different framings.   Just as the "founding fathers" based their secular framing of the United States governments on the lessons of recent European history, making all religious viewpoints politically equal, we should learn from subsequent history to show what different religious understandings of reality can lead to, so we can make an informed choice in which to put our faith in.

kogwonton  Anthony_McCarthy • 14 hours ago
So, then, morality and human rights are as real as your opinion, and become more potent when others agree with you? Excellent. Now we're getting somewhere. The fact that a black woman in 1857 could be prohibited from eating bread she earned with her own hands proves that her 'right' to do so was not an objective reality, but that others agreed and fought to make it real felt that it SHOULD be a reality. It became such when enough people believed it, and forced it to become real. What is and what should be are not the same thing. I would agree with you that all humans should be regarded as equals, at least in terms of the law is concerned. The facts on the ground show that this is not the case, and I don't see gods coming down here to make it so. If they did I would celebrate.

Anthony_McCarthy  kogwonton • 12 hours ago
It proves that the society you give the power to "create" a right deprived her of her natural right, as Lincoln put it, the people who did that and the country that allowed it were in a state of sin. They deprived her of what was rightfully hers.

If, since the polls that atheists are always whining about show that a majority of Americans don't trust atheists enough to vote for them, do atheists have a right to run for public office?
If an atheist, managing to avoid answering the question of their atheism, won an election with the votes of people who don't believe an atheist should hold office, does that atheist have a right to hold the office? If your answer is yes, where did that right come from?

kogwonton  Anthony_McCarthy • 11 hours ago
Atheists have a right to make noise, make their arguments, and convince society that equal rights means equal rights for them also - that is, if society claims to believe in equal rights. If society doesn't really believe its own bullshit, then it won't change, and ultimately will have to resort to force to sustain the status quo. As it always has. You let me know the next time you see God come down here and lay down the law. Ok?

Anthony_McCarthy  kogwonton • 9 hours ago
Don't dodge the questions, answer them.

Do atheists have a right to run for office if the majority of the voters don't trust atheists enough to vote for them?

If an atheist is elected while concealing their atheism from voters who don't believe an atheist should hold public office does the atheist have a right to occupy the office?

If they do, where does that right come from?

Don't screw around with stuff irrelevant to the questions, if your theory is right, that societies create rights you should be able to answer these questions.

kogwonton  Anthony_McCarthy • 9 hours ago
Read your question dipshit. "Do atheists have a right to run for office if the majority doesn't trust them enough to vote for them?". Of course they do, you idiot. They have a constitutional right - which was created as an obstacle to consensus being a matter of whim. It is built into our constitutional democratic republican system. If the majority doesn't vote for them, they don't win. Their right to run for office comes from a constitution that was ratified by people, not god. The point is, while I may agree that rights SHOULD exist, I don't agree that they actually DO as an objective fact, apart from the will of people. This does not mean I have no right to appeal to my constitutional rights, since 'rights' is the default position (at least in theory) of the system of government we live in. If you want to point to a document that established rights, Magna Carta actually conferred human rights. You could argue that the bible influenced them, but it was the decision of people that made it happen.

Anthony_McCarthy  kogwonton • a minute ago
You don't want to deal with the question, the questions. If, as you frame their existence, the reality of rights, they depend on social consensus. I did not specify any particular society we were talking generally as to whether or not atheists had equal rights in any society that hadn't done for atheists what you insist is necessary for those rights to exist and be real.

Under the atheist framing of rights, if the majority don't trust atheists with public office, they don't even possess a right to run for office, win or lose. The favorite whine of atheists that a majority of Americans poll as not being willing to vote for an atheist for president is baseless under atheist framing. In the United States the law and the constitution could be changed to deny the exercise of the right to run for office to atheists and, under your framing, that would not constitute a violation of rights because those rights wouldn't exist.

Though we didn't go into it, specifically, if the existence of rights depends on social consensus, then a changing social consensus could make rights go extinct. If The People of the country, by vote, and then their representatives, by changing the constitution, said that atheists were untrustworty, due to their their lack of a belief in sin, unworthy of having a right to hold public office, give testimony in a court of law, serve on a jury, sign contracts, etc. your atheist framing of rights would force you to admit that atheists in that country did not have those rights. The social consensus they depend on would not exist so the rights couldn't exist.

Which is why I asked the second question that if an atheist managed to win election while concealing their atheism with the votes of people who would not vote for them if they knew they were an atheist, does that atheist have a right to hold the office.

I knew you wouldn't answer those questions honestly because if you say no, you just denied the validity of the rights of atheists in societies that don't hold atheists have rights. If you answered yes you would be at a loss to explain where those rights, not "created" by that society came from .

See what your atheism forces you to do. It forces you to deny the reality of the rights of atheists. I look at this and I look at the history of atheists with control of governments, which have been, in each and every case a violent, oppressive dictatorship, often the result of a brutal power struggle among competing atheists and think that may well be the real life evidence of what happens under the atheist framing of rights. There has to be a reason for that uniform characteristic of atheist governments in the past.

That atheists as brilliant as Karl Marx held the most deluded, view of the French Revolution, in which revolutionaries, atheist materialist parties spouting the phrases of liberty, equality and fraternity, turned on each other and chopped each others heads off, is testimony to the ability of materialism to make its adherents as blind to the most potent of reality. The mockery that the revolutionaries in France made of their motto in that fratricidal bloodshed should have made even someone less impressed with the questions of equal rights as Marx claimed to be, notice the lapse between profession and act. Yet, even today, alleged radicals, in just about every case I can remember, atheists hold up that first experiment with government by "rational materialists" in some absurdly romanticized historical fiction. Perhaps they don't notice the blood so much for their rose colored glasses, but they should be able to see the heads all over the place. And that was just the first experiment with a :"rational, scientific, materialistic, enlightened," atheist regime. The subsequent examples confirm the lessons of that one.

I really do think it makes all the difference in the world whether or not you believe rights are the equally distributed gift of God's grace which everyone is morally required to respect on that basis. It has in real life, allegedly the scientific acid test of all theories. In the absence of that belief held with sufficient strength by sufficient numbers in a society, all hell breaks lose. And even atheists suffer the consequences, except those who are the most ruthless who climb to the top of the mountain of bodies.

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