"It seems to me that to organize on the basis of feeding people or righting social injustice and all that is very valuable. But to rally people around the idea of modernism, modernity, or something is simply silly. I mean, I don't know what kind of a cause that is, to be up to date. I think it ultimately leads to fashion and snobbery and I'm against it." Jack Levine: January 3, 1915 – November 8, 2010 LEVEL BILLIONAIRES OUT OF EXISTENCE
My favorite comments at RD where the defenders of Krause who pointed out he'd said nice things about LeMaitre and about religion (well, for Krause, tolerant things), ignoring entirely the content of his New Yorker post.And, of course, still arguing that science and religion were antithetical to each other and scientists can't be religious when doing science, which makes one wonder if the Jesuit priest LeMaitre was a lousy priest or a lousy scientist or some kind of Jekyll and Hyde.It's the ignorance of religion that's the most appalling. This "science v. religion" nonsense ended in the early 20th century, and here are the chuckleheads still fighting over the corpse. No surprise: like the Japanese soldiers left on islands unaware the war ended, these positivists don't realize their entire philosophy blew up 100 years ago, that an analytical philosopher (Wittgenstein) and a logician (Godel) left it in a landfill.Of course, they're arguing with shibboleths of their own invention, so what do you expect?
My favorite comments at RD where the defenders of Krause who pointed out he'd said nice things about LeMaitre and about religion (well, for Krause, tolerant things), ignoring entirely the content of his New Yorker post.
ReplyDeleteAnd, of course, still arguing that science and religion were antithetical to each other and scientists can't be religious when doing science, which makes one wonder if the Jesuit priest LeMaitre was a lousy priest or a lousy scientist or some kind of Jekyll and Hyde.
It's the ignorance of religion that's the most appalling. This "science v. religion" nonsense ended in the early 20th century, and here are the chuckleheads still fighting over the corpse. No surprise: like the Japanese soldiers left on islands unaware the war ended, these positivists don't realize their entire philosophy blew up 100 years ago, that an analytical philosopher (Wittgenstein) and a logician (Godel) left it in a landfill.
Of course, they're arguing with shibboleths of their own invention, so what do you expect?