Saturday, February 12, 2022

Saturday Night Radio Drama - Gregg Taylor - Black Jack Justice


    Jack Justice: A World War II vet (Army sniper), Jack is as hard-boiled a private detective as they come. Voiced by Christopher Mott.
    Trixie Dixon: An independent woman, Trixie is every bit as hard-boiled as her partner. Voiced by Andrea Lyons.
    Lieutenant Victor Sabien: Jack and Trixie's on-again/off-again friend on the police department. Voiced by Gregg Taylor.
    Freddie "The Finger" Hawthorne: Jack's best friend. Freddie is a small-time hood who often ends up in situations way over his head. Voiced by Peter Nicol.
    Alice Hawthorne: Freddie's wife, who tends to blame Jack for Freddie's shenanigans. Voiced by Clarissa Der Nederlanden-Taylor.
    Sergeant Otis Nelson: Bumbling police detective working under Lt. Sabien who often gets caught up in Jack and Trixie's cases.
    Theodore "Button-Down Theo" West: A small fry at Braithwaite's, a large rival detective agency, who carries a rather large torch for Trixie.
    Alf McKinney: The house detective at the Metrolight Hotel. He also has a thing for Trixie. Voiced by Gregg Taylor.
 
I decided to post a link to Season 1 of this long extremely entertaining series, one of the best done of the independent audio drama productions I've come across.   You can access all of the seasons from there.   I especially like the first few seasons but all of them are good. 

does this sound familiar?

FOLLOWING THE PRACTICE of overlapping that I've been following with the Louis Boudin text, I'll start where I left of from Walter Brueggemann's lecture Justice From Below because it makes the extremely important next sentence make complete sense. 

Now, what I want to suggest to you is that we should be very suspicious of this liturgy of justice because I believe it is simply a recital of mindless mantras.the way every politician is for justice for the middle class, etc. etc. etc. . .  And it occurred to me it's kind of ironic in the use of such mantras that the People who care most about the flag and the pledge of allegiance to the flag tend to be the People who are the least interested in liberty and justice for all.

We love our mantras better than we love our practices. 

And I suggest that we should be suspicious of this liturgy on two counts.  

First of all, there is no specificity.  They don't spell anything out. So it's just a headline.  

I will break into it here to point out this is a criticism that any rational person should make of large sections of the Constitution, especially the dangerously inspecific, vague language in the Bill of Rights, what the Republican-fascists have used to allow the corporate media into propagandizing us into near fascism and arming those so propagandized with modern, may as well be automatic weapons in extremely dangerous arsenals capable of that minority either killing lots of us even if they are not entirely successful in establishing a white-supremacist, fascist state.  This is, I think a far more potent criticism than many might first suspect it is.  It is extremely dangerous when inspecific and vague language is given such power by those who should not be trusted. 

And the second reason I think we should be suspicious is that there's no human agency. It's just these monied, powered people expressing "God" to guarantee justice. [with sarcasm] "Thank you so much, Jesus for doing it all." There is in the Jerusalem liturgy as as John Golden Gaye said about Psalm 72 this morning, there is some hope that the king will do something about justice for the poor.  And you can see that played out in the text we quoted Christmas from Isaiah 9 and Isaiah 11.  About justice and righteousness and the increase of his government, there will be no end and so on.

But I don't think it amounted to very much and if you look at King Solomon as a model it's perfectly clear that King Solomon didn't have much interest in justice because he taxed his regime into collapse. The tax that feeds my suspicion is in 1st Samuel 8, you might know it.  The NRSV [New Revised Standard Version] translates:

"These will be the ways of the King."

The NIV [New International Version] translates:

"This is what the king will do."  

But neither one of those is what the Hebrew says.  The Hebrew Says:

"This will be the king's Mishpat." This will be the king's notion of justice. "He will take your sons and appoint them to his chariots and horsemen," that is the draft. "And they will run before his chariots.  He will appoint some as commanders of thousands."  "And some,"  this is income tax, "to plow his fields and reap his harvest. He will take your daughters," I think that's trophy wives, " to be perfumers and cooks and bakers.  He will take the best of your fields and your vineyards and your olive orchards and give them to his entourage.  He will take one tenth of your grain and of your vineyards and give it to his officers.  He will take your slaves and the best of your cattle and your donkeys and put them to work. He will take one tenth of your flocks. And," this is the last verse, "Ye shall be his slaves."

This is the king's mishpat.  Justice read from above tends to be predatory.

That strand of Biblical justice, it seems to me, calls for a hermeneutic of suspicion because it is a confiscatory regime that transfers wealth, does this sound familiar?, from common people to the urban elites who preside over the military economy.

This will be the king's mishpat. 

Of course back then as, increasingly now, the income tax in the United States has so many loopholes and other corruptions in it that the super-rich don't have to pay it while the burden on the lower classes is ruinous.  That was the way of classical era and ancient taxation, it was generally not as severe in its impact of the wealthy, if at all and as ruinous as they could make it for those without money and, so, power.

If this doesn't sound familiar to Americans it could only mean that you are either so invested in the system of "justice" that issues from the Supreme Court and too many lower courts on the basis of, not "God" but of "The Founders" on their "original intent" or, if the criticism of that judicial rigged Ouija board mode of judgement is pinching too much, "the text" or, perhaps the biggest lie of all, "the intent of Congress" when they passed a law. 

I will propose a pseudo-scientific law that will probably be far more apt than many of those that have current currency, when the results of "justice" as decided is injustice delivered, especially injustice for the poor, the widow, the orphan, . . . the stranger among you, that, alleged democracy or republic or not, it is exactly what Brueggemann found in the Old Testament and examined with his hermeneutic of suspicion, a suspicion which by long standing habit and convention under our own royal-judicial system of such unjust "mishpat" is not to be noticed, remarked on, protested or mentioned.  

The robed royals of the Supreme Court have us all snowed with their mysterious, incomprehensible language, their clerical garb, the mystery they generate around themselves and their unwisely bestowed lifetime appointments where they cannot be impeached and they cannot be removed for the most obvious corruption, injustice and even what should be criminal collusion with billionaires, millionaires and others who rig the system, the liberal-democratic, republican replacement for the king's lackeys who are waiting for the spoils of their class and associations and want to cultivate the court to get more.


Friday, February 11, 2022

You Don't Have To Be A Nazi To Think Like One - If This Isn't Already A Word I Want Credit For Naming The Moral Mental Illness

Nazi-thinker:  Someone who thinks like a Nazi thinks.

1.  Someone who thinks the ethnic or racial group or other group they identify with is of supreme and all consuming importance and that other groups are of lesser or no importance.

2. Someone who ranks ethnic or racial or religious, etc. groups on a scale of value, especially when placing those they identify with at the highest position on that scale. 

Example:  Don't think like a Nazi-thinker. 

Justice From Below And Justice Distributed By The Elites

DIVING INTO the history of the frequently revolting Supreme Court, now housed in that revolting temple of secular civic religion designed and built under one of the less admirable presidents and perhaps even worse Chief Justice, Howard Taft,  the one that carries the lie over the door of "EQUAL JUSTICE UNDER LAW" I needed some cleaner air so I went back to this lecture by Walter Brueggemann, Justice from Below.  

What reminded me of it was his definitions of "justice" and "injustice" given at the beginning, which you will see, is a far different notion than the one the Supreme Court holds.  As always, when I start transcribing one of his talks I keep wanting to go, maybe I'll continue this in parallel with Louis Boudin's text.  The lecture will run out before the book does. 

How about this.  Justice is the maintenance of social relationships that keep life viable and human. And injustice is the practice of human relationships that make life  not viable and human.  

So what I want to do in these minutes is talk with you about two modes of justice in the Old Testament and so this basically is an exercise about how to read the Bible, my proposal for how to read the Bible.  

I want to start with the justice that comes  out of Zion, that comes out of Jerusalem where the Royal elites and the power structure lived and the liturgy was the liturgy of the Jerusalem Temple. They had a certain brand of justice.

Scholars have identified, as you may know, the enthronement Psalms of Psalm 94, 96, 97, 98 and 99 and those are all Psalms that use the phrase YHWH is King.

So listen to this from the Liturgy of the elites Psalm 93

He established the world, it will never be moved.

Psalm 96:  The world is established, it will never be moved he will judge . . .

and the word "judge" in Hebrew is related to the word "mishpat" [justice]

. . . he will judge The People with equity.  He is coming to judge the Earth, he will judge the world with righteousness.

Psalm 97:

Righteousness and justice are the foundation of his throne. Because of your judgements O God that like law shine for the righteous.

Psalm 98:

He has remembered His steadfast love and His faithfulness.  He is coming to judge the Earth He will judge the world with righteousness and the people with equity.

Psalm 99:

Almighty King, lover of justice.

So, what I hope you can see is that in this liturgy that celebrates the divine ordering of creation, there is a semantic cluster of the words I talked about yesterday, of Mishpat [justice]and Tsedakah [judgement] and Chesed [loving kindness] and Emeth [truth].  I don't think "Raham," compassion is there but they're all very good.

Now, what I want to suggest to you is that we should be very suspicious of this liturgy of justice because I believe it is simply a recital of mindless mantras, the way every politician is for justice for the middle class, etc. etc. etc. . .  And it occurred to me it's kind of ironic in the use of such mantras that the People who care most about the flag and the pledge of allegiance to the flag tend to be the People who are the least interested in liberty and justice for all. 

What I want to do is compare this idea of justice with the perversion of that by our own temple elites, including the legal profession, the judges and "justices" and the elites in journalism and academia, "Justice" which often makes life unlivable and inhuman, frequently inhumane, as well.   You can understand how people whose lives are more than merely livable and who are far from any kind of injustice would figure that the Howard Taft, Neal Gorsuch kind of "justice" would suffice, the justice that makes it illegal for both the destitute and billionaires to sleep under bridges.  The kind that often doesn't bother secular liberals in the media, in academia, even in many of those elite alleged non-profits that are held up as the protectors and maintainers of the allowable forms and extents of charity and "decency," who maintain a kind of charity to those who are deemed worthy and pleasant enough so as to draw in donations.   

I might keep this up if for no other reason than I'm going to need it as this goes on. 

Gypsy holocaust Auschwitz song From Latcho Drom

 


Direct link to video 

O the black bird went into my heart and stole it. Here I live in auschtwitz here in auschtwitz I'm hungry, there isn't a piece of bread to eat. there isn't nothing to eat here its all my bad luck. at one time I had my home. I'm so hungry I could kill. oh oh Jesus. OH OH. 

A scene from the movie Latcho Drom. Sang by romani holocaust survivor Margita Makulová. Takes place in Slovakia.

Also see and hear: 

Among historically nomadic peoples such as the Roma, stories, poetry, and song are passed down from one generation to the next by oral tradition. Recently, however, researchers have begun collecting and publishing Holocaust-related folklore from Gypsy survivors and their families. The lament Aušvits (Auschwitz) was first recorded in the 1960s by Ružena Danielová, a survivor from the Czech town of Mutenice, and was later featured in a documentary on Gypsy music, Latcho Drom (Safe Journey). Sung in the Romani language, Aušvits draws on themes common to the repertoire of Roma folk laments, notably the singer's feelings of isolation and despair, and the symbolic image of a dark bird bearing a message from the land of the dead.

 The United States Holocaust Memorial Museum website is one of the best cites for information about the entire subject, the Nazi era mass murders and those happening today.  The people who work there do an excellent service to the world.

The Original Lie That Corrupts The Nation

THE ABSURD HABIT of treating the words of "The Founders" and of the mere humans like John Marshall as if they had the status of revealed scripture is one of the most potent sources of inequality, the bestowing of privileges for the rich and powerful and all manner of doing evil as idolatrous law.  Or at least pretending to do that while actually further rigging things that way is one of the worst things about allowing lawyers, judges and "justices" to do that and those such as court reporters who are close to them, using obscure language that the common folk can't understand.  

I thought as an exercise in cutting through that habit it might be useful to dissect one crucial part of  the argument in favor of the extra-Constitutional power of the Court.  What John Marshall said to claim it.  John Marshall, an extremely wealthy slave owner who became rich through slavery and who never much if ever ruled in a way to produce justice for slaves while always producing, not justice but privilege for himself and his fellow slave owners, including his children. 

Early in the passage Louis Boudin used to demonstrate his and James Wilson's reasoning for giving the Supreme Court anti-democratically expansive power over the legislature, Marshall claimed:

That the people have an original right to establish, for their future government, such principles, as, in their opinion, shall most conduce to their own happiness is the basis on which the whole American fabric has been erected. The exercise of this original right is a very great exertion; nor can it, nor ought it, to be frequently repeated. The principles, therefore, so established, are deemed fundamental, And as the authority from which they proceed is supreme, and can seldom act, they are designed to be permanent. 

In other words he wanted the Constitution that didn't give him and the Court the powers but which he was claiming for it, to not be easily changed. And that has, in fact been the case.  The Constitution has seldom been changed to meet the dangers that were found to exist within the original as the "Founders" wrote it.   

Or, not.  He certainly changed it easily and quickly enough with his ruling by fiat, granting the Court powers not contained in the text of it.   Supreme Courts, using that power,  have changed it in meaning by fiat far more rapidly than it was ever changed by the clunky "democratic" means of doing it by votes by congresses and state legislatures.  Courts have not been uniformly hesitant to change it from what previous Courts have deemed it to mean, the present day Roberts, Republican-fascist Court, perhaps the most promiscuous in that of them all.

While that power claimed by Marshall was only exercised by the Court once before the 1850s in the ruling he said that in, the next time was one of the worst examples of Supreme Court evil, the Dred Scott decision that declared the Constitution excluded Black People from the status of personhood and that they had no rights.  As Louis Boudin noted in 1931 that power to override duly enacted laws by a body elected by the voters living at the time has, after Dred Scott, been used by the Court frequently.

That is a remarkable claim made by John Marshall, that a Constitution written by men who would eventually die - men whose role at the original Constitutional Convention was not exactly a product of a democratically sound vote - and that it should govern people in decades and centuries after whoever chose those who wrote the thing died, should still rule people born decades and centuries after they died was consistent with his claim of the legitimacy of the Constitution. 

His claim of the source of the legitimacy of the Constitution and, indeed, of all laws, the determination of The People as to what is best for them, was a lie when he said it.

That the people have an original right to establish, for their future government, such principles, as, in their opinion, shall most conduce to their own happiness is the basis on which the whole American fabric has been erected. 

The many people who weren't  at that Convention and the minority of white men of property who elected them certainly weren't the ones establishing the form of government that was imposed on them.  Women, Black People (except in a few of the states) the Native Americans, white men too poor to own property were all excluded so "the people" establishing "for their future government" what he was basing his claims on and so what was produced could rightly be suspected to be rigged to not "conduce to" their happiness.  So his claimed basis of and so legitimacy of "the whole American fabric" was a blatant lie.  

The importance of the consequences of that lie may not have mattered one bit to Marshall, the rest of his colleagues on the Court, or any of the other white men of property whose opinions mattered in the law and governmental affairs but they certainly mattered more and more in the coming decades as the Abolition and Women's Suffrage movements noticed the discrepancies in the United States Constitution and the laws made under it.  It mattered to anyone who was denied justice under it, the declaration that the deified Founders had spoken in Philadelphia in 1787 is the same answer that those who were privileged by the body of rich, white men who wrote it give today, that that doesn't matter, Madison, Hamilton and Jay had spoken, or that Marshall or some other long dead rich, white man had is no answer at all.

The claim that Marshall made was based on a lie and that lie benefited slave owners, financiers and speculators (such as James Wilson) and others who are regularly granted protection and enhancement of their privileges under the Constitution and the Court.  And most of the history of the Supreme Court given such powers BY THE COURT has mostly, with a few notable but hardly adequate exceptions, maintained that status quo that Marshall claimed shouldn't be changed but be permanent. 

Perhaps, given the present partisan Republican-fascist Court, I should note that Marshall's decision FAVORED HIS OWN PARTY.  He was the leader of the Federalist Party in Virginia. 

Are we better off than the Brits whose "constitution" is unwritten?   I don't know, I do know that there is no body of men, especially men of a privileged class who have ever been trustworthy enough to write a fixed body of laws that should govern people born centuries after they died and even those who were not privileged during the lifetimes of such "founders."    That would be true of those who promulgated an unwritten Constitution whose meaning is held to be fixed as well, the business of coming up with "unchanging laws" is one that no one should hold as above suspicion because it is so prone to corruption.  The corruption created through the powers that Marshall claimed for his Court have been as bad and often worse than any corruption that has come from the Congress, only it is far harder to overturn and correct it, especially because of other corruptions embedded in the Constitution, including the nearly impossible to achieve amendment of the damned thing to fix its worst features.  Due to the lies told by the likes of Phillis Shaffley we don't after more than two centuries even have an amendment encoding within it the equality of Women, nor real protections for other  oppressed groups of People.    

The wisdom of the "justices" of the Supreme Court even when their motives are not evil is of a rather dubious nature.  Leonard Boudin, the nephew of Louis Boudin said in 1971, 

The Warren Court marked a high point in this nation living up to its Constitution; right now we are marking a low point. The Government nurtures contempt for the individual in court with all these so‐called conspiracy cases. There is no normality in the executive branch and the very people who proclaim law and order are the most lawless of all. Vietnam, preventive detention and wiretapping will do for a start. But I still look to the courts as the last bastion, like some of the courts in the South during the civil rights period, which went against the local pressures to insure the individual's rights.

I wonder what he'd have said about things today when a lot of the product of the Warren Court has made things far worse,  I haven't had a lot of time to look into it but the relationship of its Ker vs California decision and the deadly use of "no-knock warrants" in police murders of, especially, Black People, as extended by later courts, certainly looks like depending on the wisdom of the Court during the Warren years is unwarranted. 

Their "free speech" rulings have been one of the foremost vehicles in propagandizing us into the most dangerous danger of electoral democracy,  a president who was openly a puppet of a foreign despot, etc. is something I've gone over so many times.  There is a direct line from the Warren "free speech-press" rulings to Buckley vs. Valeo, Citizens United, etc. What opened us up for rule by billionaires foreign and domestic through them lying in the mass media.

The Court has not been a source of far seeing wisdom any more than it has been of justice.  Both are a very occasional occasion in the history of the Supreme Court, those occasions constructed into a lying orthodoxy of fake piety and, so obedience by a gulled population.   The vaunted Warren Court only the least of the bad of it.  We should grow up and face the awful truth about the Court and the Constitution, that what was rigged to give some measure of rights to affluent white men who were not part of the actual ruling class are often the means of the affluent, now, oppressing a majority of The People.

I would, on a whole, say the Supreme Court's gutting of the Voting Rights Act should be held to have killed off this entire myth started by Wilson and Marshall because with it and similar rulings, actions and inactions attacking the right of ALL OF THE PEOPLE to have a vote in electing a non-rigged representation on the federal, state and local levels show what a danger it is to the existence of a legitimate government of, by and FOR THE PEOPLE.  If Marshall's claim for the legitimacy of the government is thwarted by the Supreme Court using the language of the Constitution (and their own past rulings when those are convenient) then his claims for the court as the protector of that is a sham and a lie, as it certainly was during his term as Chief Justice for Black People. 

What may have been tolerable for affluent white people, especially wealthy white men, the Ivy League class of people is not tolerable anymore.  There is every reason to finally say that the Court doesn't get to do that because it has exposed the lie that Marshall told by its actions. 

Thursday, February 10, 2022

Dusan Bogdanovic, Winter Tale, Guitar Duo with Miroslav Tadic

 


Direct link to video 

the modern Judicial Power as expounded by Baldwin and Haines,

 and as actually exercised by our Judiciary, is based on the theory of the centralization of the powers of government in the Judiciary, which is thereby made the supreme political power in the nation.  Part 2 Marshall

CONTINUING ON:

Chief Justice Marshall, in his famous opinion in Marbury V. Madison, followed closely the reasoning of Justice Wilson, as may be seen from the following passage in the opinion which is the foundation of the Judicial Power:

“The question, whether an act, repugnant to the constitution, can become the law of the land, is a question deeply interesting to the United States; but, happily, not of an intricacy proportioned to its interest. It seems only necessary to recognize certain principles, supposed to have been long and well established, to decide it.

“That the people have an original right to establish, for their future government, such principles, as, in their opinion, shall most conduce to their own happiness is the basis on which the whole American fabric has been erected. The exercise of this original right is a very great exertion; nor can it, nor ought it, to be frequently repeated. The principles, therefore, so established, are deemed fundamental, And as the authority from which they proceed is supreme, and can seldom act, they are designed to be permanent. 

“This original and supreme will organizes the government, and assigns to different departments their respective powers. It may either stop here, or establish certain limits not to be transcended by those departments.

“The government of the United States is of the latter description. The powers of the legislature are defined and limited; and that those limits may not be mistaken, or forgotten, the constitution is written. To what purpose are powers limited, and to what purpose is that limitation committed to writing, if these limits at any time, be passed by those intended to be restrained? The distinction between a government with limited and unlimited
powers is abolished, if those limits do not confine the persons on whom they are imposed, and if acts prohibited and acts allowed. are of equal obligation. It is a proposition too plain to be contested, that the constitution controls any legislative act repugnant to it; or, that the legislature may alter the constitution by an ordinary act.

“Between these alternatives there is no middle ground. The constitution is either a superior paramount law, unchangeable by ordinary means, or it is on a level with ordinary legislative acts, and, like other acts, is alterable when the legislature shall please to alter it.

“If the former part of the alternative be true, then a legislative act contrary to the constitution is not law; if the latter be true, then written constitutions are absurd attempts, on the part of the people, to limit a power in its own nature illimitable.

“Certainly all those who have framed written constitutions contemplate them as forming the fundamental and paramount law of the nation, and, consequently, the theory of every such government must be, that an act of the legislature, repugnant to the constitution, is void.

“This theory is essentially attached to a written constitution, and is consequently to be considered, by this court, as one of the fundamental principles of our society. It is not, therefore, to be lost sight of in further consideration of this subject.

“If an act of the legislature, repugnant to the constitution, is void, does it, notwithstanding its invalidity, bind the courts, and oblige them to give it effect? Or, in other words, though it be not law, does it constitute a rule as operative as if it was a law? This would be to overthrow in fact what was established in theory; and would seem, at first view, an absurdity too gross to be insisted on. It shall, however, receive a more attentive consideration.

“It is emphatically the province and duty of the judicial department to say what the law is. Those who apply the rule to particular cases must of necessity expound and interpret that rule. If two laws conflict with each other, the courts must decide on the operation of each.

“So if a law be in opposition to the constitution; if both the law and the constitution apply to a particular case, so that the court must either decide that case conformably to the law, disregarding the constitution; or conformably to the constitution, disregarding the law; the court must determine which of these conflicting rules governs the case. This is of the very essence of judicial duty.

“If, then, the courts are to regard the constitution, and the constitution is superior to any ordinary act of the legislature, the constitution, and not such ordinary act, must govern the case to which they both apply.

“Those, then, who controvert the principle that the constitution is to be considered, in court, as a paramount law, are reduced to the necessity of maintaining that courts must close their eyes on the constitution, and see only the law. This doctrine would subvert the very foundation of all written constitutions. It would declare that an act which, according to the principles and theory of our government, is entirely void, is yet, in practice, completely obligatory. It would declare that if the legislature shall do what is expressly forbidden, such act, notwithstanding the express prohibition, is in reality effectual. It would be giving to the legislature a practical and real omnipotence, with the same breath which professes to restrict their powers within narrow limits. It is prescribing limits, and declaring that those limits may be passed at pleasure.

“That it thus reduces to nothing what we have deemed the greatest improvement on political institutions, a written constitution, would of itself be sufficient in America, where written constitutions have been viewed with so much reverence, for rejecting the construction. But the peculiar expressions of the constitution of the United States furnish additional arguments in favour of its rejection.

“The judicial power of the United States is extended to all cases arising under the constitution.

“Could it be the intention of those who gave this power, to say that in using it the constitution should not be looked into? That a case arising under the constitution should be decided without examining the instrument under which it arises?

“This is too extravagant to be maintained,

“In some cases, then, the constitution must be looked into by the judges. And if they can open it at all, what part of it are they forbidden to read or to obey?

“There are many other parts of the constitution which serve to illustrate this subject.

“It is declared that "no tax or duty shall be laid on articles exported from any state." Suppose a duty on the export of cotton, of tobacco, or of flour; and a suit instituted to recover it. Ought judgment to be rendered in such a case? Ought the judges to close their eyes on the constitution, and only see the law?

“The constitution declares That no bill of attainder or ex post facto law shall be passed.'

If, however, such a bill should be passed, and a person should be prosecuted under it; must the court condemn to death those victims whom the constitution endeavours to preserve?" (Mar- bury V. Madison, 1 Cranch 137, 176-179)

This argument seems not only logical, but really very simple, Chief Justice Marshall assures us. Unfortunately, neither life in general, nor the growth of political institutions in particular, is governed by logic. And what to one mind may seem perfectly simple, may to another appear beset with insurmountable difficulties. Particularly, what may seem perfectly simple in one generation, may appear to be exactly the reverse in another generation.
As a matter of fact, like all purely logical deductions, the thesis contended for by Justice Wilson and Chief Justice Marshall is very far from simple, as will be seen upon closer examination of the subject further below. But more important than any flaw that can be found in these learned Justices' reasoning, is the treatment which it received from history. And history — that is to say, the actual experience of mankind since those statements have been put down by the eminent jurists — has been very unkind to the legalistic argument. This is particularly true of Mr. Justice Marshall’s formulation of the argument, which has been refuted on every page of history dealing with this subject since Marshall delivered his famous opinion.

It will be noted, first of all, that, according to Marshall, the right of the judiciary to declare acts of the legislature void and unconstitutional is inherent in every written constitution.

"Certainly,—says Marshall—all those who have framed written constitutions contemplated them as forming the fundamental and paramount law of the nation, and, consequently, the theory of every such government must be, that an act of the legislature, repugnant to the constitution, is void.

‘‘This theory is essentially attached to a written constitution, and is consequently, to be considered, by this court, as one of the fundamental principles of our society.”

At the time the great Chief Justice penned these famous words, mankind had had very little experience with written constitutions. When the United States Constitution was adopted there were no other written constitutions in existence outside of our own state constitutions. This situation had changed somewhat, but not very materially, at the time the great Chief Justice wrote his opinion in Marbury v. Madison. But since then the world went on a written-constitution basis, so to say, so that now there is practically no civilized country in the world, with the notable exception of Great Britain, which has no written constitution. The number of written constitutions now in existence is legion. And practically each and every one of these written constitutions is a refutation of Marshall’s basic assertion, the assertion which he considered, according to his own words, “as one of the fundamental principles of our society.” For under none of those numerous constitutions has the judiciary department the power to declare unconstitutional a legislative act of its own government as in contravention of its own constitution.

As a consequence of this ruinous effect of the march of history upon Marshall's logic, the supporters of the Judicial Power find themselves compelled to look for other arguments with which to buttress, or to provide a substitute for, the great Chief Justice’s logic. But there is another reason why the modern upholders of the Judicial Power should look for older and better reasons for the support of that power than the legal logic of Wilson and Marshall. And that is the all-important fact that the Judicial Power today is not the Judicial Power asserted by Wilson and Marshall. It is a far cry from the Judicial Power based upon the separation of powers of government into three co-equal departments, which was asserted and defended by Wilson and Marshall, and the Judicial Power as we know it today, and as asserted and defended by their modern successors. The new Judicial Power was thus explained by Simeon E. Baldwin, one time professor of constitutional law at Yale University, Chief Justice of the State of Connecticut, and Governor of that State, and near-contender for the presidency of the
United States:

“No government can live and flourish without having as part of its system of administration of civil affairs some permanent human force, invested with acknowledged and supreme authority, and always in a position to exercise it promptly and efficiently, in case of need, on any proper call. It must be permanent in its character. Only what is permanent will have the confidence of the people. It must always be ready to act on the instant. The unexpected is continually happening, and it is emergencies that put governments to the test. The judiciary holds this position in the United States."

This new exposition of the Judicial Power was first made by Judge Baldwin in 1905, the foregoing quotation being the opening paragraph of his well-known work published in that year under the title The American Judiciary. In 1914 it was adopted by Professor Charles G. Haines, who uses it in the opening paragraph of his book The American Doctrine of Judicial Supremacy, and who adds on his own account:  

“In the United States supreme power is exercised for most purposes through a judicial system in contradistinction to those governments in which the legislature is supreme and the courts subordinate. . . .

“With the few exceptions noted the United States stands alone among the great countries in the world according the judiciary, the function of guarding the fundamental law and in establishing thereby judicial supremacy. . . .

“This principle of law and political practice which places the guardianship of written constitutions primarily in courts of justice, combined with the Anglo-Saxon idea of the dominance of judgemade law, constitute the basis of what may appropriately be termed the American doctrine of judicial supremacy”

Not only is the Judicial Power here described an entirely different governmental institution from the Judicial Power envisaged by James Wilson and John Marshall, but it rests upon an entirely different governmental theory. The Judicial Power as understood by Wilson and Marshall was based on the theory of the separation of powers—the distribution of the powers of government among three co-equal departments; while the modern Judicial Power as
expounded by Baldwin and Haines, and as actually exercised by our Judiciary, is based on the theory of the centralization of the powers of government in the Judiciary, which is thereby made the supreme political power in the nation.

And the theory of the separation of powers is not the only one abandoned by the modern supporters of the Judicial Power. There is a tendency also to abandon the written basis of the power and to substitute for it a sort of Judicial Prerogative, claimed to be inherent in the office itself, independent of any written constitution either as a source or measure of the power. According to this theory, the judiciary is the repository of a higher law, of which the conscience of the judge is the only evidence and sole measure, which requires and enables him to declare “unconstitutional,” and therefore null and void, any law which conflicts with that higher
law as understood by him.

Our present situation shows under the Roberts-Plessy Court,  what Boudin said about that old and moldy chestnut is true, the "separation of powers" theory is complete hooey.  The gutting of the Voting Rights Act by Roberts Court fiat, alone proves that.  

Tempted as I am to include the Executive Branch, as embodied in the Department of Justice in the matter of such criminal referrals as the one still pending after almost two months against Mark Meadows, as it was conducted under Sessions, Whittaker and Barr, both in the Republican-fascist collusion with the likes of Devin Nunes and the apparent delay, perhaps  nonfeasance under Garland . . .  I'll save that rant for later.  Let me just say I've never been less impressed by the legal and judicial establishments than I am now.


One of the things you can depend on happening when you attack the self-granted powers of the Supreme Court to make law, to overturn law made in the Constitutionally mandated way of the legislature passing a law, the executive either signing it or allowing it to become law without signature or vetoing it (the legislature then, perhaps, overriding the veto by a two-thirds vote in both chambers and the bill becoming law, will be for the horrified defender of the sanctity of the Court coming up with Brown vs Board of Education or some other sacrosanct ruling by the long dead Warren Court or Roe vs Wade or some other instance when a Court took it on itself to do something that the legislature wouldn't do - OFTEN BECAUSE A POPULAR BILL WAS KILLED IN THE ANTI-DEMOCRATICALLY CONSTITUTED SENATE.  

I remember when, in the face of the increasing success of the Federalist fascist court capture scheme was succeeding I commented online that we needed to impose term limits on the Court because lifetime is too long for the Republican-fascists who were placed on the Court since the Reagan administration.  "Oh, but what about Ruth Bader Ginsburg"  "What about this one or that one."  to which the answer was easy, what about Rehnquist, Thomas, Scalia, etc. etc.  Much as I was generally glad that RBG was on the court, she stupidly stayed on it past the point where anyone should be retired from such an arduous job, especially after surviving serious illnesses.   I hope that Stephen Breyer hasn't waited too long, making his replacement subject to McConnellesque ratfucking of the kind that Merrick Garland's nomination was subjected to, putting the overtly oligarchic fascist Neil Gorsuch on the Court.   Not that I'm thinking Garland was an inspired choice by the too every overly cautious Obama. 

But for any such instance of alleged judicial heroism there are myriads of other decisions by tools of the oligarchy, the slave power, with the Roberts-Plessy Court, neo-Jim Crow, that are the opposite of enlightened expressions of equality and good will.  And as we are seeing, even those bulwarks of progress alleged to be permanent are as easily overturned by the Court as they decided on them.  No, that's not true because it's turning out to be a lot easier for the Roberts-Plessy Court to overturn rulings that were long and hard fought for using excuses that the original opponents of justice used in complaining about those rulings. 

Note my citation of the power of the legislature to overturn a veto by a two-thirds majority - something that used to happen, if it ever will again, who knows? 

But for the Supreme Court to do something far more radical, the destruction of duly enacted laws, long and allegedly established Supreme Court precedence, all it takes is five votes by unelected, generally conservative lawyers who are often liars (go review the record of the confirmations of the Roberts Court majority, it's obvious all of the six lied in the most obvious way during their sworn testimony).  

Why should five unelected hacks in robes have such power?  That the Senate gives a minority the ability to ratfuck the legislative process isn't an answer to that, it's only to point out what a terrible idea the Senate was to start with, made worse by the extra-Constitutional choices and traditions of that foetid body.  

There's a reason that the United States is either alone or in very meager company in giving power like that to unelected people nominated and placed on the court with a definite POLITICAL AGENDA which they and everyone lies about knowing as they are lying in front of the Judiciary Committee of the Senate. 

The system as set up in the Constitution in which, originally, not even the Senators would have been elected but appointed by the various state governments, makes the repugnant nature of the Supreme Court of the United States almost a guarantee.   I'm not a lawyer, I'm not a law scholar, I've got no stake in pretending that the thing is any better than it most definitely is not.   I'm watching the hard fought, bloody, sacrifices of those whose blood bought us the progress which the present Supreme Court is destroying, perhaps a destruction of rights and democracy unprecedented in its often stinking history.  

There are so many points that can be made in refutation of Marshall's assumptions of the fixed nature of the Constitution and the permanence of its character as various Supreme Courts, now, as Boudin points out, given the power to make of it whatever the members of the Court want it to, overturning even long standing and widely accepted interpretations of the past, any illusions about that should be junked as fast as possible.

As a consequence of this ruinous effect of the march of history upon Marshall's logic - Part One: James Wilson

AND NOW COMES the reason that I've had such a hard time presenting Louis Boudin's masterful, thorough and dangerously ignored attack on the usurpation of government by the Supreme Court, his evidence comes in the form of some very long, though interesting, quotations which have to be read together to grasp his point.  

I will attempt to present them day by day with links to the preceding parts of his argument for checking, I'm temped to start another blog to reference where I can present his entire arguments as one text without commentary.   I am not as optimistic today as Louis Boudin was that the habits and skills of a largely print on paper intellectual milieu will retain many readers in 2022.  Not even for something as importantly revelatory as his text.   

So here is the first part presenting the first claims on which later usurpers based their claims for government by judiciary from James Wilson, the Pennsylvania "founder," associate justice of the first bench of the Supreme Court, hapless and flagrant land speculator (crook would be a more honest term for it), bankrupt who spent time in a debtors prison WHILE HE WAS STILL AN ASSOCIATE MEMBER OF THE COURT, one who, his son having paid the debt he was jailed for,  took to ridin' the circuit to avoid his creditors and who very possibly died at a relatively young age far from his home.   

The first authoritative statement of the nature of the Judicial Power was made by James Wilson, one of the framers of the Constitution, and subsequently a Justice of the United States Supreme Court. Next to Alexander Hamilton, he is the chief reliance of those who believe that this power was intended by the Framers to be, and was, included in the Constitution. In a series of lectures delivered in 1791, while a member of the Supreme Court, he twice touched upon this subject. The first time he said:

“In the United States, and in each of the commonwealths of which the union is composed, the legislative is very different from the supreme power. Instead of being uncontrollable, the legislative authority is placed, as it ought to be, under just and strict control. The effects of its extravagancies may be prevented, sometimes by the executive, sometimes by the judicial authority of the governments; sometimes even by a private citizen, and at all times by the superintending power of the people at large. These different points will afterwards receive a particular explication. At present, perhaps, this general position may be hazarded—That whoever would be obliged to obey a constitutional law, is justified m refusing to obey an unconstitutional act of the legislature—and
that, when a question, even of this delicate nature, occurs, every one who is called to act, has a right to judge; he must, it is true, abide by the consequences of a wrong judgment.” (James Wilson, Works, Vol. I, p. 188)

The “particular explication” appears in a passage in a subsequent lecture, and reads as follows: “Two contradictory laws, we have seen, may flow from the same source: and we have also seen, what, in that case, is to be done. But two contradictory laws may flow likewise from different sources, one superior to the other: what is to be done in this
case? ...

“ ‘I know of no power,’ says Sir William Blackstone, ‘which can control the parliament.’ His meaning is,obviously, that he knew no human power sufficient for this purpose. But the parliament may, unquestionably, be controlled by natural or revealed law, proceeding from divine authority. Is not this authority superior to anything that can be enacted by parliament? Is not this superior authority binding upon the courts of justice? When repugnant commands are delivered by two different authorities, one inferior and the other superior; which must be obeyed? When the courts of justice obey the superior authority, it cannot be said with propriety that they control the inferior one; they only declare, as is their duty to declare, that this inferior one is controlled by the other, which is superior. They do not repeal the act of parliament; they pronounce it void, because contrary to an overruling law. From that overruling law, they receive the authority to pronounce such a sentence. In this derivative view, their sentence is of obligation paramount to the act of the inferior legislative power.

“In the United States, the legislative authority is subjected to another control, beside that arising from natural and revealed law; it is subject to the control arising from the constitution. From the constitution, the legislative department, as well as every other part of government, derives its power; by the constitution, the legislative, as well as every other department, must be directed; of the constitution, no alteration by the legislature can be made or authorized. In our system of jurisprudence, these positions appear to be incontrovertible. The constitution is the supreme law of the land: to that supreme law every other law must be inferior and subordinate.

“Now, let us suppose, that the legislature should pass an act, manifestly repugnant to some part of the constitution; and that the operation and validity of both should come regularly in question before a court, forming a portion of the judicial department. In that department, The judicial power of the United States is vested’ by the ‘people,’ who ‘ordained and established’ the constitution. The business and the design of the judicial power is, to administer justice according to the law of the land. According to two contradictory rules, justice, in the nature of things, cannot possibly be administered. One of them must, of necessity, give place to the other. Both, according to our supposition, come regularly before the court, for its decision on their operation and validity. It IS the right and it is the duty of the court to decide upon them: ite decision must be made, for justice must be administered according  to the law of the land. When the question occurs - What is the law of the land? it must also decide this question.

In what manner is this question to be decided? The answer seems to be a very easy one. The supreme power of the United States has given one rule: a subordinate power in the United States has given a contradictory rule: the former is the law of the land: as a necessary consequence, the latter is void and has no operation.

“In this manner it is the right and it is the duty of a court of justice, under the constitution of the United States, to decide.

“This is the necessary result of the distribution of power, made, by the constitution, between the legislative and the judicial departments. The same constitution is the supreme law to both. If that constitution be infringed by one, it is no reason that the infringement should be abetted, though it is a strong reason that it should be discountenanced and declared void by the other.”
(James Wilson, Works, Vol. I, p. 414 et seq,) 

Lest you be wowed by the thinking of Wilson and, in the next post, John Marshall, I will preview Boudin's argument pointing out that, after presenting their reasoning, pointing out the shifting nature of the arguments over the allegedly unmoving nature of the Constitution they claim they are serving, Boudin points out that their arguments, made when written constitutions were a novelty, he says that that of the United States and the various states in it were the only countries that had written Constitutions at the time so their arguments were absurdly broad and merely theoretical.*  He points out that among the many "civilized" countries that adopted written Constitutions after that, no doubt with the example of the United States as the lab specimen of what to avoid as well as what to emulate, didn't give such powers to a supreme court over the legislature. 

His main point to these nice, logical arguments is that real life is not conducted on the basis of logic.   If you look at the heart of Wilson's argument:

Instead of being uncontrollable, the legislative authority is placed, as it ought to be, under just and strict control. The effects of its extravagancies may be prevented, sometimes by the executive, sometimes by the judicial authority of the governments; sometimes even by a private citizen, and at all times by the superintending power of the people at large. 

And compare it to the present day, Republican-fascist majority Court, you will first be shocked over the lawyer-Court member Wilson not having been able to imagine JUDICIAL EXTRAVAGANCIES for which, by the terms of the Constitution "the superintending power of the people at large" is powerless to correct.  Such a power is in the hands of "the people at large" when it is a question of legislative or executive "extravagancies."  Though the Roberts Court is making even the correction of those elected officials by a vote by The People at large impossible by their upholding the Republican-fascist rigging of elections by excluding Black Voters and other classes of voters through Jim Crow means, emulating the status quo when Black People, Women, other People of Color and minority groups, as well as unpropertied White men were prevented from voting. 

If he had a hard time imagining judicial corruption it could hardly be because the judges and "justices" of his era were careful not to make rulings that blatantly favored their own, personal wealth or, certainly, not to harm it, the wealth of their children and other relatives and members of the class which ruled the country.   If he lived a little longer he'd have had an excellent example in that in John Marshall who never ruled in favor of justice for a slave even as, we now know, he held hundreds in slavery, the basis of his and his posterity's  fortune.

As I mentioned James Wilson was a flagrant land speculator, one who came to ruin through his borrowing to acquire land that fell greatly in value in an economic crisis in the 1790s.  He is known to have held at least one slave, though as I've pointed out here recently, the estimates of the numbers of slaves held by the idolized founders tend to be underestimates.  I have pointed out that another founder, Elbridge Gerry, notorious for his invention of the gerrymandering of congressional districts to favor his own party, was also a notorious land thief, um. . . , "speculator."  Gerrymandering now a protected practice under the Roberts-Plessy Court as it gutted the Voting Rights Act.  One wonders if it were Democrats doing it if they might not have found verbal gymnastics to make it appear they were finding a legal way of finding a difference.  Though I'm unaware of any such efforts for the purpose of racial or class exclusion by Democrats after the Southern segregationists flocked to the Republican Party.

Speaking of the corrupt manipulation of congressional representation,  Wilson was one of the authors of the notorious three-fifths privilege of the slave owners, giving them increased electoral and Congressional power through being able to count slaves as three-fifths of persons for the census and the number of congressional seats, the better to enforce their privileges as owners of other People and thieves of their labor.   He did oppose a Senate, which is about the best thing that can be said of his role in the Constitutional Convention.   Though he is also responsible for some of the more troubling and unwise phrasing of the sections dealing with the executive branch, leading to the modern neo-fascist law-school theory, now represented on the Supreme Court, the unitary executive.  In case anyone wanted to grant Wilson deific powers of thought and foresight.   

The more I look into the actual words and acts and characters of the idolized founders, the more I realize that virtually everything popularly presented about them are pious lies told for the most corrupt of ulterior motives, not least of which is the protection of those tools given to oligarcy and the slave power by the rich and powerful white men, many of the most active of them lawyers, the Senate, Electoral College, with this view of the Supreme Court by the Supreme Court, that branch of the government and the benefits they get from pretending its the one true holy church of government as it continues to benefit them.  The media, owned by the rich and powerful beneficiaries of that system are as in on that lie as any group of liar-lawyers are.  

At the time the great Chief Justice penned these famous words, mankind had had very little experience with written constitutions. When the United States Constitution was adopted there were no other written constitutions in existence outside of our own state constitutions. This situation had changed somewhat, but not very materially, at the time the great Chief Justice wrote his opinion in Marbury v. Madison. But since then the world went on a written-constitution basis, so to say, so that now there is practically no civilized country in the world, with the notable exception of Great Britain, which has no written constitution. The number of written constitutions now in existence is legion. And practically each and every one of these written constitutions is a refutation of Marshall’s basic assertionn, the assertion which he considered, according to his own words, “as one of the fundamental principles of our society.” For under none of those numerous constitutions has the judiciary department the power to declare unconstitutional a legislative act of its own government as in contravention of its own constitution.

As a consequence of this ruinous effect of the march of history upon Marshall's logic, the supporters of the Judicial Power find themselves compelled to look for other arguments with which to buttress, or to provide a substitute for, the great Chief Justice’s logic
.

I will comment that I am beginning to wonder if Canada in its 1967 Constitution might wonder at times if they've allowed their Supreme Court to emulate the American model a bit too much to be consistent with keeping the country together and free of the most malignant of American incursions into what was once a better country than ours.  

Wednesday, February 9, 2022

Gerald Clayton - Shadamanthem

 


Direct link to the video 

Gerald Clayton . piano
Joe Sanders . bass,
Justin Brown . drums
Logan Richardson . saxophonist
Dayna Stephens . saxophonist
Ambrose Akinmusire . trumpet

I've posted this before but for some reason I feel compelled to post it again, today. 

Every popular, democratic, or progressive movement since that famous adjudication—which means during almost our entire existence as a nation under the Constitution—has had an anti-judicial point

IN THE FIRST SENTENCE of the first chapter of Government by Judiciary, Louis Boudin lays out virtually the entire history of the real role the United States Supreme Court has had in preventing government of, by and FOR The People, egalitarian democracy and economic and so all justice.  It is such an important point that I used it for the title of this post.  

I was tempted to skip to the worst of the instances in the long history of evil done by the Supreme Court in the book - many happened after it, a list the present Roberts-Plessy court is adding to with unusual determination.  Knowing that in doing that I'm not only arguing for the actual history in order to argue why the Supreme Court needs not only reform but restraints put on it but a total change in how its role is regarded within the legal and judicial worlds and how its role should never, ever again be seen as is it could properly, as an imaginary baseball umpire impartially call balls and strikes - so remarkably that history has so heavily called those for the opponents of equality, for the wealthy and well to do and, so, powerful and those things which have enhanced their wealth and power

In doing that you have to fight over the movie and TV and court-reporter created ahistorical, romantic fantasy which, if they have any thoughts about the Supreme Court at all, constitutes a dangerous delusion which canny politicians will know not to violate.   When I first started commenting on politics online and I started slamming the, then, Rehnquist court, horrified secular liberals accused me of being like the Republican fascists who put up bill boards calling for the impeachment of the sanctified and romanticized,  Earl Warren.  I had to inform more than a few of them that Warren and his court had been dead for a number of decades even then.  Like the nauseating sanctimony erected around the college-pro football industry, that around the Supreme Court is like dumping a stadium full of artificial fragrance over the nation's biggest cess pool.  Give the Roberts-Plessy court a few more years and let's see if you still think that's over the top.


THE GOVERNMENT WE LIVE UNDER

For a century and a quarter - ever since the decision of Marbury V. Madison - the Judicial Power has been the storm-centre of American politics. Every popular, democratic, or progressive movement since that famous adjudication—which means during almost our entire existence as a nation under the Constitution—has had an anti-judicial point. Jefferson's dislike of author and decision, and his never-ceasing warnings against the federal judiciary as the “corps of sappers and miners” constantly at work undermining the Constitution, are too well-known to require recounting here. The rise of Jacksonian Democracy had a decided anti-judicial edge. In the struggle against slavery, attacks upon the courts played a prominent part, and the famous Lincoln- Douglas debates turned mainly about a court decision. In the first country-wide popular upheaval after the Civil War—the Bryan campaign of 1896—the Judicial Power was one of the two great issues bitterly contested in that memorable struggle, the great Commoner*s attacks upon the Judiciary probably being considered by his supporters as well as by his opponents more important than his advocacy of the free coinage of silver. And the Judicial Power was practically the sole issue when the Hosts of the Lord met their enemies at Armageddon in 1912. 

Referring to the presidential election of 1912 when Bryan's endorsement eventually won Wilson the presidency.  

The list of progressive struggles in which the Supreme Court acted as the agents of the beneficiaries of the oppressive, unequal status quo would be a very long one, the list of those times in which it had a minor role in favoring the underdog are inconsequential and, as the present court demonstrates, as easily swept aside by the all supreme Supreme Court by fiat. When Brett Kavanaugh's thinking and writing can destroy what was left after John Roberts gutted the Voting Rights Act, they're not even trying to pretend it's any more elevated than that.   This is the perennial issue for Americans who favor equality and equal justice, economic justice and, as we will soon find out as they destroy the Clean Water Act and other acts of environmental protection, every bit of progress made since before Boudin was first writing his book.

And with each battle fought the hold of the Judicial Power upon the conservative forces of the country has grown stronger. So much so, that about the time Mr. Roosevelt and his Progressives made their onslaught it was considered by the conservatives as little short of treason to question the legitimacy of that power or to criticize the manner of its exercise. The Judicial Power became the “sheet-anchor of the Constitution,” and the Supreme Court, as the chief repository of that power, a sacred institution. This attitude is best illustrated by the following incident:

In the summer of 1909 there was pending in Congress a bill for an income tax. Such a law had been declared unconstitutional by the Supreme Court in 1895. But the circumstances under which that decision was rendered were such that many people now believed that if the question were again to come before that tribunal the decision would be favorable to such legislation. Income taxes had by this time come to be regarded as part of the taxing policy of every enlightened community, and had ceased to be considered radical. Hence the introduction of the bill. But the bill was opposed by the conservatives in Congress, not on the ground that the taxes thereby provided were improper or unconstitutional, but on the ground that an attempt to bring the matter again before the Supreme Court in this fashion was irreverent, and that whatever its decision, it would result in a loss of prestige to the Court. The possible loss of prestige by the Supreme Court was considered a more serious evil than the assured loss to the Federal Government of a great and recognized power of government, and its preservation more important than the adoption by the country of a just and enlightened system of taxation. Curiously enough, this point of view was stressed mainly by the professed followers of John Marshall, whose great services to the country consisted in his solicitude for the maintenance and preservation of the powers of the Federal Government.

Mr. Elihu Root, the dean of the American Bar, then serving as United States Senator from the Empire State, after having served successively as Secretary of War and Secretary of State. On July 1st, 1909, he addressed the U. S. Senate thus:

“But, Mr. President, what is it that we propose to do with the Supreme Court? Is it the ordinary case of the suitor asking for a rehearing? No; do not let us delude ourselves about that. It is that the Congress of the United States shall deliberately pass, and the President of the United States shall sign, and that the legislative and executive departments thus conjointly shall place upon
the statute book as a law a measure which the Supreme Court has declared to be unconstitutional and void. And, then, Mr. President, what are we to encounter?   A campaign of oratory upon the stump, of editorials in the press, of denunciation and imputation designed to compel that great tribunal to yield to the force of the opinion of the executive and the legislative branches. If they yield, what then?  Where then would be the confidence of our people in the justice of their judgment? If they refuse to yield, what then. A breach between the two parts of our government, with popular acclaim behind the popular branch, all setting against the independence, the dignity, the respect, the sacredness of that great tribunal whose function in our system of government has made us unlike any republic that ever existed in the world, whose part in our government is the greatest contribution that America has made to political science.” (Quoted by Bowman, in Congress and the Supreme Court, Political Science Quarterly, March.
1910.) 

I will note all through this that even as the Supreme Court members lie about the obvious fact that their history and acts favor the entrenched wealth and power and political hegemony of those who have an interest in preventing equality, egalitarian democracy and economic justice, there are those who have benefitted from their stifling of "every popular, democratic or progressive movement" since the Court granted itself the power to do so in 1803, they have been either the present or the aspiring members of the elites which the Court has almost entirely served with few and inadequate exceptions. 

I will note that Boudin quoted one such who had both been born into privilege and who became wealthy and powerful through serving them, a man who was still alive at the time, Elihu Root, a corporate lawyer who was one of those who defended Boss Tweed who was a more competent Michael Cohen (who never found it to his benefit to do what Cohen has since done) to Andrew Carnegie, Chester Arthur, Jay Gould and a host of others before he started amassing presidential appointments and straddling the fence between establishment Republicanism and the "progressives" while never endangering his position with the establishment.   I have no knowledge of his thinking on Jim Crow though he was a bitter and active opponent of Women's Suffrage and the equality of women, in general.  

Such people, such proponents of government by Supreme Court fiat have always been in favor of that BECAUSE THEY CAN DEPEND ON THE COURT ON MORE THAN A WHOLE FAVORING THE RICH AND SO POWERFUL.   Those among them who may not be racists or misogynists, who may even be Black or Women themselves, will not be much bothered by the racist and sexist attacks by the Court on equality, they won't be much bothered by the attacks on Native Americans rights, on the rights of LGBTQ people, on other members of other minorities, the prejudice against such people have always produced a swayable percentage of the electorate to prove useful to electorally win - as we saw this week ever more so when the Supreme Court works hand in glove with the racists to keep those opposed to them away from the ballot box.  That's a practice as old as the goddamned Constution set up to keep Black People from voting even as they were used to hand outsized power to their enslavers.   

As I'm finding it necessary to overlap paragraphs in Boudin's text, I'll give you the questions he asks after presenting the root of the problem.

What is this unique power which is “the greatest contribution that America has made to political science,” and which makes the depository of that power sacred? Also, whence comes this power which makes us “unlike any republic that ever existed,” and which makes the dignity of those who exercise it of more consequence to the nation than a just and enlightened system of taxation? 

Like Boudin, I'd imagine you know the answer to that one.

Tuesday, February 8, 2022

Robert Glasper Trio - So Beautiful

 


Direct link to video 

We Are Marching Back To Segregation Led By The Supreme Court

WITH THE SUPREME COURTS RESEGREGATIONIST majority allowing Republican-fascists in Alabama to disenfranchise Black Voters.  With the psychopathic Clarence Thomas and Amy Coney Barrett, the adoptive mother of two Hatians who I believe she adopted for cover in case she got to do what she is on the court - look what she'll do to women to see how much such things matter to her - the Supreme Court is hurtling the country back to the worst of the Jim Crow era.  The Republican majority court has been set on a blatantly partisan course for twenty-two years but it wasn't so overtly white supremacist as it is now.   I would imagine you'd have to go back before the 1950s to find even individual members who would have supported the racist stands of the majority, none more so than Thomas and, as this develops, the other four who voted on this yesterday.

Tar the court as the blatantly partisan institution that it once again obviously is.  Then cover it with feathers, plucked from leghorns for their willingness to use white supremacy as their foremost tool to gain and retain power for their fascist party.   Roberts may continue to not side with them, he certainly doesn't want to go down in history as it being his court that led the country back into Plessy v Ferguson etc. but he'll side with them to keep Republican-fascism in power and the oligarchs the Republican-fascists serve. 

This ultimately is the result of a. the anti-democratically constituted Senate being given the power of confirmation of Supreme Court nominations and b. the evil and anti-democratic Electoral College.  Those are the tools handed to the posterity of the slave power by the drafters of the Constitution and they are working just as they always have with the rarest of exceptions for a few years in the 1960s and early 70s to give power to a corrupt, white supremacist, oligarachy coalition in American politics.  The Supreme Court, with a few exceptions, has been its servant and sustainer.  The illusion that it was the savior of equality because it in a very few cases pushed justice held back by the white supremacists in the Senate through the filibuster was a delusion, as was the idea that women's right to control their own bodies was safely established in the law.  Those are all delusions which are not admitted to by the habits, customs, traditions and stupidity of our idolatrous pagan civic religion. 

I think Amy Coney Barrett is on the court primarily to protect her families wealth, to tell you the truth.  I don't think anything else really matters to her.  Thomas and Alito are psychopaths, Gorsuch and Kavanaugh partisan-fascist aparatchiks.   Roberts only shred of decency depends on what he figures his role in history will suffer if he does what he wants to do.   The Court is as it almost always has been, a block to democracy and, especially, equality.  Only the romantic delusion in the wake of the long, long dead Warren court endures as a damaging fig leaf to cover the shame of the most blatantly anti-democratic branch of the American government.

I Had Tears In My Eyes Hearing Emily Tamkin, She Definitely Gets It

 

 

Direct link to the video

Looking at other things from her, including something I almost never look at, her Twitter feed, she is wonderful.    Her conversation with Mehdi Hasan is one of the best things I've heard in at least a year.   She gets that THE TRUTH is the foundational issue in all of this, that and the lies of the media and right wing politicians. 

I don't recall hearing or reading her before, I'm looking out for her stuff from now on.

Monday, February 7, 2022

Monday Night Standards - Stella By Starlight - Anita O'Day Two Performances

 


Direct link to video

Anita O'Day, voice

Oscar Peterson, piano 

Herb Ellis, guitar 

Ray Brown, bass

John Poole, drums

 


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Live in Japan 1963 unfortunately I haven't located any other information about this spectacularly fine performance.  

Update:  And here's a spectacular and beautiful arrangement played by Robert Glasper's trio

 


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I'm not sure but I think it's Vicente Archer an bass and Damion Reid on drums

The Chinese Communist Government Is Smart Enough To Use The Weapons Crafted By Our One Elites To Destroy Democracy

IN A NOT entirely paranoid piece about the two biggest autocrats in the world, Putin and Xi making common cause to attack democracy Ron Elving at NPR notes the Chinese government is redefining "democracy" to mean their autocratic, one-party system.  That wouldn't be worth bothering with, the word "democracy" is as abused as the word "socialist" has been, both used for some of the worst anti-democratic and anti-socialist regimes in human history.  

What is worth noting are the three devastating and true criticisms the Chinese government is making of Western, especially American democracy, devastating because they are accurate and baked into the Constitution and the civic mythology of the country, the common received wisdom of the educated classes in, especially, English speaking countries. 

The U.S. comes in for particularly sharp comment as the paper makes three indictments against American democracy. First, the U.S. model is now entirely driven by money that dominates elections and all the processes of government that follow. The accompanying artwork shows a rather grey-looking Uncle Sam bearing an armload of sickly green $100 bills.

Responsibility for that can be laid directly in the lap of the Supreme Court.  When the Congress, members of both parties and the presidents after the Nixon scandals tried to fix that through campaign finance reform the "civil liberties" industry teamed up with lawyers for the autocrats of the kind who had supported Nixon and his corruption got the Supreme Court to re-corrupt our system through money by declaring money is speech, giving the oligarchs unlimited "speech" magnified through the mass media to lie us into oligarchy and, in the fullness of time the danger of autocracy.  They did it through the words of the First Amendment, which, in our idiotic civic culture that can't even protect democracy from such a blatant attack, is sacrosanct and it is not allowed to criticize it, its authors or the way it has been used to guarantee corrupt government.

Second, the paper says the U.S. model of democracy empowers the elite, the wealthy and well-educated who dominate both political parties and then use the parties to dominate the common people and subordinate their needs. Here, the cartoon that accompanies shows the letters WASP emblazoned on the dome of the U.S. Capitol, with "white" and "Anglo-Saxon" and "Protestant" spelled out in the windows and columns below.

That is as true, as modified to include other groups of white people as they gained wealth and, so, prestige and were able to enter the training grounds of the rich and powerful, the Ivys, the Ivy equivalents and to dominate the controlling professions of finance and propaganda, what is quaintly called "journalism."   Though entertainment is and always has been a far more effective means of propagandizing the public.  Which gets us back to the Supreme Courts interpretation of the First and other Amendments to the Constitution to enable the knee-capping of democracy through well financed lies.

Third, the paper says that when two nominally different parties divide the offices of political power they devote themselves to frustrating each other. This results in a "vetocracy" where Democrats block (or "veto") everything Republicans want to do and vice versa. Accordingly, nothing gets done. The results are failure and futility. The people are the poorer for it.

Finally we find some measure of inaccuracy, no doubt known to those who came up with this list of criticisms but, no doubt, their "both-siderisim" is waged for similar reasons to that of the American media, to enable the opponents of democracy and, especially, equality.   Democrats are not the same as today's Republican-fascists and the Republican-fascists of today are not uniformly in line with Republicans of the past - so many of whom have fled that party as it turned hard white supremacist and overtly fascist.   There would be not a single Republican vote for the kinds of anti-corruption laws that were passed in the 1970s, today.  Even if they didn't use the excuse that the gods of the Supreme Court have spoken on that and Jemmy Madison wouldn't like it (which is, itself probably a lie, and you know how much I despise the Founders fetish).  

The Democratic Party is a target of the oligarchs in Moscow and Beijing because the last thing they want is true, egalitarian democracy anywhere and Democrats in the United States are the party of inclusion, the party of egalitarian democracy in the majority.  

I would certainly agree that a minority of Democrats are insufficiently egalitarian, they certainly are not what I am, an economic leveler who would destroy the concentrations of vast wealth into individual and family hands, a guarantee of an effective attack on equality and equal justice, economic justice and a level of personal freedom consistent with the equal access to those.  But that is largely an artifact of the inequalities and corruptions baked into our system by the Constitution, Supreme Court corruptions put on top of those and other effects of government of, by and for the wealthy, something which our Constitution aids instead of prevents.

Many American critics of the current U.S. democracy – in both parties and outside of them — might agree at least in part with some of these sentiments. But they would probably propose a cure composed of their own favored reforms rather than a one-party system with a single ruler "at the core" of that one party.

The habits of  both-siderism are the house policy at NPR, which I hardly listen to anymore and which I don't generally trust much because they are such corporate shills and part of the DC Press Corps, probably the most reflexively pro-Republican-fascist media entity in America outside of Trump-state TV.  

I may try to find the original and may go through some of it.   No doubt the Chinese Communist effort to attack American Democracy will be a formidable challenge, as they have proved over and over again, they are able to discern the things that weaken us white-supremacist racism is certainly one they have understood, a self-imposed weapon our elites have given them to use against us.  They will certainly use the corrupt nature of our elites too, appealing to the greed of our wealthiest and the media that serves them and itself.  

I have no illusions that the current American democracy is likely to survive, certainly it won't in the form the Courts and the common received wisdom hold it to be, it certainly won't hold in the form of government set up by the Constitution, corrupt to start with, the Senate, the Electoral College, the power given to sparse populations in largely rural states, the regional differentials in power those were set up to create, empowering the conservative few over the more diverse many.   Any time you hear the pious declarations about those you may as well be hearing the propaganda coming from the Chinese oligarchs  because those are also their tools, now.  They as well as their fellow billionaires and millionaires have learned how to game all of its inherent weaknesses and they may play them almost as cynically.  The Rehnquist and Roberts Courts, using the First Amendment have opened us up to even direct manipulation through dark money as they were warned they were doing.  They didn't care as long as Republican-fascists won through lies carried through the freest press money can buy.