Positivist
assumptions provided the epistemological foundations for Social
Darwinism and pop-evolutionary notions of progress, as well as for
scientific racism and imperialism. These tendencies
coalesced in eugenics, the doctrine that human well-being could be
improved and eventually perfected through the selective breeding of
the "fit" and the sterilization or elimination of the
"unfit." ... Every schoolkid knows about what happened
next: the catastrophic twentieth century. Two world wars, the
systematic slaughter of innocents on an unprecedented scale, the
proliferation of unimaginable destructive weapons, brushfire wars on
the periphery of empire—all these events involved, in various
degrees, the application of sceintific research to advanced
technology.
Immediately
after that, he quotes a part of a speech given by Leon Kass, noting
that he was a bioethics advisor to George W. Bush,
Scientific
ideas and discoveries about living nature and man, perfectly welcome
and harmless in themselves, are being enlisted to do battle against
our traditional religious and moral teachings, and even our
self-understanding as creatures with freedom and dignity. A
quasi-religious faith has sprung up among us—let me call it
"soul-less scientism"—which believes that our new
biology, eliminating all mystery, can give a complete account of
human life, giving purely scientific explanations of human thought,
love, creativity, moral judgment, and even why we believe in God. ...
Make no mistake. The stakes in this contest are high: at issue are
the moral and spiritual health of our nation, the continued vitality
of science, and our own self-understanding as human beings and as
children of the West.
Of
course, one of his motives is to denegrate the opinions of one or both by
associating them with the enemy of his readers choice. Based on what I know of Pinker and the magazine he was published in, The New Republic, I think Lears was the target of denigration by association. Considering his subject, it's rather odd that Pinker didn't note that
Kass, unlike Jackson Lears, is a member of Pinkers club, a molecular
biologist and physicist. I haven't read the speech so I don't
know what else he said in it or if the elision is his or Pinker's.
Immediately
after setting up that frame, Pinker takes the standard claim of moral impunity for science.
These
are zealous prosecutors indeed. But their cases are weak. The mindset
of science cannot be blamed for genocide and war and does not
threaten the moral and spiritual health of our nation. It is, rather,
indispensable in all areas of human concern, including politics, the
arts, and the search for meaning, purpose, and morality.
As
someone who has studied the history of eugenics in quite a bit of
depth, from the original primary documents, written by the scientists
who invented and supported eugenics, there couldn't be a stronger
case possible that they not only came up with the theories of that
proposed application of natural selection in the human species, but
also, from the beginning included all of its most horrible features,
including the killing of people as its logical requirements. Really, killing people in the name of biological hygiene of the human species.
Either
in encouraging conditions that would more passively lead to the
deaths of those denominated as "unfit" "weaker
members" of the human species, the disabled, the ill and,
most often of all, the poor and members of ethnic and racial
groups explicitly declared inferior to Europeans, death figures in it from the start. And that was
the case for the beneficial benefits of merely letting such people
die without any help to prevent that. There were, from as
early as the 1860s, calls by scientists to actively kill those deemed unfit, made by
scientists as eminent at the time as Ernst Haeckel with widespread approval
of some of the most renowned scientists of that time whose reputation
couldn't be higher today. Darwin, himself endorsed the books in which Haeckel said that, with no reservations stated on those points. If Pinker has not read the primary literature, he really should because those scientists presented their
eugenics as constituting reliable science in the most unmistakable
and explicit of terms. There is absolutely no rational case to be made that they didn't say what they did.
Whether
or not Pinker likes the fact, what they were doing was fully accepted
by the most influential faction of scientists at that time, it
is science that has been asserted by recent scientists as respected and renowned as Francis
Crick and W. D. Hamiliton. Those lauded and influential
scientists of the supposed post-eugenics period left documents of
their rather outrageous support of Eugenics, both as theory
and as prescriptions for political policy. Eugenics was not
merely a scientific anomaly, it is a resurgent trend in science, an
outgrowth of the belief in the universal efficacy of natural
selection. It has been a feature of that ideological view
within biology, it has been since the beginning, it is one of the
most persistent over-reaches of scientists which has been responsible
for the murders of millions of people and an unknowable number of
those who died as a result of the passive neglect through the
discouragement of money being appropriated for aid.
And that is
only the most extreme result of the tendency to try to apply natural
selection to the human species. The reinforcement of class and
racial caste has blighted the lives of those who survive.
Crick, in particular, was a great supporter of both Jensen and
Shockley, of the point of view that any attempt to improve the lives
of the poor and racially suppressed by education and other proven
means of them rising was useless and a folly. And all of them
were scientists, in many cases Nobel laureates, whose identity as
scientists is unquestionable and whose one and only minds presented
their scientific racism and eugenics in terms of science, based in
scientific methods and arguments.
Similar
cases can be made, in the strongest of terms, for those scientists
who created the most potent weapons in human history and the less potent ones that kill many millions, the extraction
industries, the chemicals that pollute the environment and are put in
our foods. If you want to include the behavioral and related
sciences as science, as Pinker does, the role of psychology in
creating more effective lying on behalf of corporations, the
military, political parties, etc. would have to also figure in this.
Its role in figuring out how to sell lies and deception through
advertising is both one of the most malignant and most successful
branches of applied psychology. It's certainly more successful
than its clinical alleviation of miseries, not a few of which due to
the temptations that psychology has helped to sell.
Scientists
are not deistic gods who create and then leave their creations to
work themselves out without any further involvement, they are generally paid to do what they do, kept on retainer and frequently the owner of patents on the applications of their work, sometimes becoming filthy rich from them.
What they do, in many cases, wouldn't exist without being paid work.
They also gain professional standing, repute and influence by
what they do. They are honored by their fellow scientists.
All
of that, all of what scientists consciously think and do must be what
constitutes "the mindset of science." When Fritz Haber
pioneered the modern use of poisonous gas in warfare, he was doing so
as a scientist, he was a professor at the Kaiser Wilhelm Institute, which had one of the most illustrious collection of scientists which has ever been assembled, including, of course Albert Einstein and Werner Heisenberg. The association between the German military industrial establishment and science couldn't have been more obvious if uniforms, gun drill and military rankings had been required of all of them. In 1918, when he should
have been on trial for war crimes, his fellow scientists honored him
with the Nobel Prize in Chemistry. Three other scientists working with him on gas warfare were to also be awarded Nobel Prizes later.
He went on with his work as a
scientist, creating the pesticide Zyklon, which, after his death, was
altered to create Zyklon B, the gas used in the scientifically
engineered death chambers of the Nazis. If he had still been alive
and living in Germany, I would imagine the only way that Haber could
have avoided being killed in one would be to trade on his expertise
as a scientist. Many of his fellow scientists escaped to places like
the United States that well could have rejected their immigration
were they merely everyday Jewish people with no status gained as
scientists or, to be fair, eminent scholars in other fields.
Anyone today who asserts the moral impunity of science and the scientists, whose minds in which science is constructed, when they have the history they have racked up in the past two centuries is telling one of the most pervasively believed of massive lies. Scientists are, first and foremost, people, human beings as heir to depravity and greed, selfishness and hypocritical claims to the better half of a double standard as the sleaziest conman or TV hallelujah peddler. And they are even more potentially dangerous when they enter into the realm of political and military influence and power. Science is efficacious it can produce nuclear weapons, oil drilling under the ocean, a massive carbon overloading in the atmosphere, racial profiling, gender inequality, and a myriad of other real manifestations of science as proposed by scientists as blight our history and put our future at risk. No scientist can honestly make the claims Pinker has for science and then be allowed to lie about its history.
The declaration of scientism is that only science can produce knowledge, whatever is not known through science is not known. But that's a lie. History can produce knowledge more absolutely known than most of science, it can produce absolute knowledge of many aspects of the phenomenon of humanities collective experience, our world and our past. It can cast a light on the complexity of the present that science is entirely unable to illuminate in such detail. The history of science and the scientists whose mindset produces and are responsible for it is knowable in considerable detail GAINED FROM READING WHAT THOSE SCIENTISTS HAVE SAID IN THEIR OWN WORDS IN THEIR OWN PAPERS, ARTICLES AND BOOKS. They said it so that their thoughts, their minds could be known and understood, that their words would have potency and the identity of science and the privilege of being relied on as true. Calling it science magnifies its power many times. That they said what they did, that they produced the things they produced that kill people and blight lives and endanger the entire biosphere are as real and as absolutely known as the most favorable case that can be constructed by applying the double standard that is the standard operating procedure from that activity of scientists and their fans.
I highly recommend reading Jackson Lears' article. It is far better than Pinkers and far more honest.
Calling it science magnifies its power many times.
ReplyDeleteWhich is the problem in a nutshell.
And thank you for the Jackson Lears link. I've spent too much time in the wrong (i.e., benighted) sectors of the Intertubes. Simple things like Lears' article are like water in the desert.
ReplyDelete"The mindset of science cannot be blamed for genocide and war and does not threaten the moral and spiritual health of our nation."
ReplyDeleteIn one sense this is perfectly true, as genuine science, in its pristine definition, is a simple method for framing and testing hypotheses. In raising this defense the gentleman simply parallels those of us who, embarassed by religious atrocities such as the Spanish Inquisition, sometimes make the same types of argument, that such activities, done in the name of the religion, by the religion's own chief agents, are nevertheless done in the teeth of the religion's teaching, and therefore not attributable to it.
It's not a terribly convincing argument, on the part of either science or religion. Treasures in earthen vessels and all that. But it is useful to at least distinguish ideal and actual, asperation and falling-short, and see that both religion and science reach for what we erring humans, as yet, don't seem capable of attaining, even when the aims are admirable and humanizing. But it's not something that one can throw in the other's face.