Tuesday, February 24, 2015

Salon, Alternet Style Hate Talk Promotes Facism: Your Provocative Idea for Tuesday

Salon's Jeffrey Tayler seems to be in some kind of competition to out-hate the other atheist hate-talkers who regularly appear there.   His current screed of hate up at Salon now says:  "We must offend religion more: Islam, Christianity and our tolerance for ancient myths, harmful ideas".   Considering the recent execution style slaughter of three students, obviously because they were Muslims by someone whose online activity would seem to fit right in on a Salon comment thread, Tayler could well have been among those who inspired that act.   His hate screed is exactly of the kind that Christopher Hitchens spouted as part of the Bush II sales pitch for the invasion of Iraq for which the costs include the empowerment of ISIS and hundreds of thousands of lives as well as the empowerment of theocratic governments and movements in Iraq and the entire region.

In many ways the atheist war against religion we're seeing in America is a continuation of the old line bigotry that has blighted our history.  In its anti-Islamic form - it seems so long ago when the God-haters were feigning disapproval of Islamophbia a week ago - it is clearly racist and imperialist, in its anti-Catholic form it is old line British religio-ethnic hatred and its American nativist form.   In the minstrel dialect "Jeebus" jive talk so common among atheists online, it is clearly old fashioned white racist sterotyping of black people.   All of it feeds exactly the same kind of discrimination and division and increased hatred that eventually leads to violence and away from democracy.

Tayler and his fans tout their "enlightenment" from a demonstrated and total ignorance of the "enlightenment" and its far from enlightened history.  As I have been demonstrating this week, while such heroes of the enlightenment as Jefferson, Madison, Washington, even Franklin were keeping black people as slaves, in Jefferson's case raping and bearing children with one young enough to be his young daughter, it was religious people, very serious Christians, who were calling for the abolition of slavery, something Christians had been doing since at least the fourth century.   They had actually raised the status of women from their position in pagan societies and certainly children, especially female children who were routinely killed in pagan societies.

Most absurdly one of the main points in Tayler's screed is his praise for the loony attention-seeking of "Femen" the topless pseudo-feminist group who, like Tayler and the rest of the professional haters, gets attention for themselves by being anti-religious.   That is in keeping with the decay of the real feminism of the second-wave into the pornographic freak show of "sex-pos" feminism, the product of the promotion of the porn-prostitution industries,  which promote a fictional, phony view of one of the most oppressive and woman destroying industries in history.   It is an industry that promotes a view of women not that much different from the one ISIS clearly holds, of women as chattels to be abducted and sold by men, kept as slaves for sex and other purposes.  Something which is certainly not in keeping with the Koran but which is promoted in much of the online porn which is championed by such publications as Salon and Alternet as an expression of enlightened thought.

I don't think a society which feeds on hate talk can maintain civil peace. Societies saturated in hate can't  avoid the hateful violence that is the product of hate talk. The secure myth that the haters can avoid retaliation is clearly wrong, note Charlie Hebdo and the shoot up in Denmark which Tayler uses to further his hate talk, inspired by previous hate talk.  With the increase in violence the spiral of that will, eventually, become so intolerable that it can't be allowed to continue without some disaster for democracy, either the suppression of one side or the continual violence of the kind that plagued Northern Ireland for so long.  If such a society will sacrifice everything else, many other rights, including that to life and equality, in favor of the perpetuation of hate talk is the only question.  Hate talk is a potent tool of every fascist regime, as FOX and the other venues of right-wing hate talk prove, it is a potent weapon against egalitarian democracy even under the free speech absolutism that permits it here.  The choice is between suppressing hate talk and democracy, in the end.  I think that it is a choice America can't continue to avoid, I just hope we don't fall for the slogans and lose far more in the process.  I'm not optimistic.  Needless to say, the results will be benighted, not enlightened.

I have a feeling the atheists are counting on provoking a violent reaction from the majority of Americans, a variation on the old Marxist dialectical dream of making things so bad that they'll, magically, get their way.  They've been pushing that nonsense since Marx adopted Hegel's silly idea of the imaginary force behind history.  If you want to see how well that works, look at that experiment that was held in Russia in the past century, we get the kind of thing that Pussy Riot became famous for protesting.   This wave of atheist hate talk will lead farther into the nightmare, not out of one.

3 comments:

  1. I've realized this morning that the internet, for some (and yes, it's a dangerous accusation; as usual, if you point a finger at someone, three more are pointing back at you; still....), is a way of overcoming impotence.

    Not sexual impotence; perhaps more existential impotence. Tayler publishes what is now a regular screed against the shibboleth of "religion," something he can only define as what he doesn't do (he's quite sure!), although atheism is making a fetish object of another abstraction, "reason." Comments then swell the article with declarations of war on Islam (except they deny what they just said if you put it that bluntly), and assertions that secularism is "on the rise" and sure to triumph soon, because reason is the new god.

    It's the virulence of the opinions, the emotion with which they are put forth, that finally got my attention. Why do they care so? Another in a string of Salon articles on the Cosby rape allegations finally crystallized the matter: these people want to feel important enough to bring down a public figure like Cosby, who is actually an old man and most of the posters are young people (most of the article writers are young people, too) who want to tear down the old in order to have their place. I think they feel like saplings in a forest, and all the old trees are taking up all the available light and space.

    The writer who "covers" Cosby wrote an article (I think it was about her, not about someone else by her) about her own incestuous sexual history. She seemed to be trying to reconcile it psychologically in a public forum. It explains her animosity towards Cosby. She has not yet fully established that the world is not her experience extended out to the edges of the cosmos, and true for all persons on the planet.

    The same with the comments: they imagine their assertions will affect the world. This is nothing new to the internet or peculiar to Salon. But the comment form has become a way of asserting one's value, of declaring for something by being vehemently against something. If they can just bring down Cosby, they will be a source of justice in the world! If they can just end religion, they will have solved a major problem of the world! (the idea that prosecuting Cosby=justice, or that the only real problem in the world is religion, is another matter). Tayler thinks he's going to end religion: his supportive commenters are sure his will happen, and their comment will make it so!

    It's sad; and ludicrous. Clearly they think their opinion doesn't just matter, but it has power! Kind of like Harry Potter's magic: their will is transmuted into effect in the world through the technology of the internet. It's pitiful; and while it seems effective, I've decided to follow the lead of Media Matters on FoxNews: there really is no there, there.

    I've no problem pointing out how poor Tayler's reasoning is; or that he's feeding a need for ignorance and rant. Salon ran an article by a Biblical scholar responding to one of Tayler's articles: it didn't last a day, and the only comment that actually responded to what the scholar said, complained that he was too wordy. Which meant he didn't use the right words and phrases, the cliches of thought that Tayler engages in.

    Pearls before swine. And the worst irony is that they insist they are the educated ones, the reasonable ones, the rational ones. They are driven by nothing but ignorance and impotent fury. Pretty much the same drivers of the '60's: most of the people who wanted to start society over then, just wanted to not trust anyone over 30 (a la Cosby today), or assert their moral superiority based on shibboleths and straw men of their own imaginations.

    Same as it ever was. Except now, instead of college campuses, we have the intertoobs.

    Time marches on.

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  2. Adding: I'm less and less impressed with Jefferson as a figure of admiration. His political thought holds some interest, if only for the Jeffersonian idea of the gentleman farmer; but he never meant the Jacksonian figure that came to dominate American populism (as it had to; not too many "gentleman farmers" in American history). I admire him less as I put more emphasis on the importance of ethics; and, in my mind, Jefferson is not an admirably ethical figure.

    Not because he held slaves, or raped them (well, that doesn't help, does it?); not that alone, but because he seems to have been singularly disinterested in the subject. HIs "Jefferson Bible" is a telling case: removing all the bits that bother him. It is precisely why scripture must be studied and understood within a community of believers, not in the isolation of the library of Monticello. Community forces us to pay attention to the challenges of scripture we would rather snip out. We don't have to be Bible thumpers or Unitarians, or admit either extreme to our community. But we cannot simply say "this bit I like, I'll do that," and "This bit I don't like, let's remove that altogether." Where is the ethical challenge in such solipsism?

    Which is the other point where I engage Tayler and his ilk (and will do so eventually at my blog): they are offended by anything which forces them to engage in self-examination. Taylor trashed the concept of prayer in a way that showed he had no idea what prayer is, but that he was insulted by the idea of consulting a god for guidance, or to offer praise. Humility, in other words, is not in his interest; and submission to a community of believers is anathema to him. Fine, but recognize the psychological point: it is this offense that fuels his animosity. His problem is, ultimately, personal, not ideological.

    As it was for Jefferson, I suspect. Probably he was more a "Master of the Universe" type than the public imagination sees him. Probably he was a jerk. Certainly, he was not a moral avatar, and more and more, to me, it's ethics that matters. "How should we then live?" That, is the question.

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  3. Anthony - To be fair to Franklin, he did become an abolitionist thanks to those pesky Friends' influences in Penns' Woods.

    RMJ - tl;dr.

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