I DON'T FOLLOW THAT FRAUD and, no, I wasn't aware he'd written a book allegedly about the Bible. I don't look at his stuff much because no matter what he's allegedly writing about, it turns out that it's really about his pathological view of sex. And even for a psych-guy, his is pathological. From what I gather, that's what his view of the Bible (really two books and a quarter of one from the Old Testament) is about.
Looking around and reading the reviews by some of those who are not a fraud in any way, such as the estimable Rowan Williams, it appears those who did the reading of it so I don't have to are not favorably impressed. I'll lean heavily on his review from the Guardian:
Two points to begin with. One is that Peterson remains ambiguous about what many would consider a fairly crucial issue: when we talk about God, do we mean that there actually is a source of agency and of love independent of the universe we can map and measure? Faith is “identity with a certain spirit of conceptualization, apprehension, and forward movement”, he writes in relation to Noah; it amounts to “a willingness to act when called on by the deepest inclinations of his soul”. Echoes here not only of Jung, who figures as a key source of inspiration, but of the radical 20th-century Protestant theologian Paul Tillich, who proposed redefining God as whatever is the focus of our “ultimate concern”. Some passages imply that God is identical to the highest human aspirations – which is not quite what traditional language about the “image of God” in humanity means. Peterson seems to haver [never read anyone use that verb before, I'm impressed] as to whether we are actually encountering a real “Other” in the religious journey.
The second point is connected. Peterson’s readings are curiously like a medieval exegesis of the text, with every story really being about the same thing: an austere call to individual heroic integrity. This is a style of interpretation with a respectable pedigree. Early Jewish and Christian commentators treated the lives of Abraham and Moses as symbols for the growth of the spirit, paradigms for how a person is transformed by the contemplation of eternal truth. But, as with these venerable examples, there is a risk of losing the specificity of the narratives, of ironing out aspects that don’t fit the template. Every story gets pushed towards a set of Petersonian morals – single-minded individual rectitude, tough love, clear demarcations between the different kinds of moral excellence that men and women are called to embody, and so on.
The effect is somewhat one-note; the actual way in which the stories develop, speak to one another, correct one another, handle internal tensions and debates is muted at best. This is the sort of thing that classical rabbinical exegesis in fact relishes, and that some more modern Jewish discussion – by Emil Fackenheim, Jonathan Sacks, Nathan Lopes Cardozo and others – models very powerfully. Peterson is rightly hostile to antisemitism, and this might have led him to engage a bit more with the rich world of Jewish interpretation. Instead, he relies a lot on rather dated Christian commentaries (and seems to have a limited acquaintance with Hebrew, a drawback for a project like this).
My guess is that Peterson knows crap all about Hebrew or Biblical Greek or about much of any Biblical commentary.
In fairness, he does pick out some distinct trajectories within the stories, for example, in the narratives about Moses. But the expositions constantly shade into meandering polemic about a range of modern issues, especially gender, on which Peterson has made his position pretty clear elsewhere. Eve’s yielding to the serpent’s temptation, for instance, is viewed as the characteristically female error of sentimental, pseudo-compassionate acceptance of the unacceptable that you see in bad parents, especially mothers, who “cripple their children so that they can make a public show of their martyrdom and compassionate virtue”.
This does tempt me to go to a library to look at the book to see if he works in the natural history of lobsters somewhere, something which has figured heavily in his prescriptions for the behavior of men and Women in the past.
Well, there is certainly a discussion to be had about toxicity in parenting, but finding it in the second chapter of Genesis requires impressive single-mindedness (and it is worth noting that Jewish exegetical tradition, unlike Christian, has never been that interested in Eve). Peterson claims that analysis of the patriarchal subtext of the biblical stories is a ridiculous distraction, observing that Genesis depicts both men and women negatively. What he does not seem to acknowledge is that discussing patriarchy is about recognising patterns of social power embedded in the stories, rather than whether specific men are painted in favourable or unfavourable lights. This makes it impossible for him to grant that such discussions can help us avoid some of the spectacularly destructive exploitation of biblical material that has reinforced the demeaning of women throughout Christian history.
Predictably (for those familiar with his online battles), he sees any qualification of the simple binary of gender identity as equivalent to denying the difference between good and evil, a refusal of the basic polarities of reality. But most serious discussions of gender fluidity do not deny evolutionary biology or sexual differentiation as such; they are asking for a more painstaking attention both to the social construction of roles and to the specifics of dysphoria. They deserve a better level of engagement.
I will break in here to say that I think everything Jordan Peterson does is to try to regain his place in bro-kulcha, the manosphere that he held in the 2010s, with his adoring online incel-boy followers and the wealth that having written a bogus best seller got for him. I will stipulate that Rowan Williams is a nicer guy than I am. Peterson is to Women as Jerry Falwell was to Black People, using misogyny the same way that Falwell used white supremacy to build an empire, though, clearly, Falwell was better at that than the Psych prof from the U. of Toronto has been. Maybe he realizes the potential to have a pseudo-religious movement behind such an effort, which would explain why, in his senescence, he is trying to take that marketing opportunity.
I do think the possibility of a Jordan Peterson holding down an alleged scientific professorship at a major English language university, albeit in an alleged science, should count as much in the discrediting of his field as the presence of such as Kevin MacDonald in an allied pseudo-science, "evolutionary psychology" should have served to discredit the scientific status of that ocean of bilge.
And so on, with other issues as well (most bizarrely, the conclusion of the Book of Jonah is made the occasion for a tirade about valuing the “natural” world over human life, which seems to have something to do with Peterson’s hostility to some kinds of environmental ethics; not really what the text is about). These rabbit holes do no great service to the broader challenges Peterson wants to draw attention to. There really are corrosive manifestations of hedonism, relativism and infantilism in our culture; there really is a mentality that deludes us into thinking that we can be whatever we want to be, and that any notion of short-term sacrifice for a more durable and fully shareable good is unimaginable.
I suspect that Peterson has put a lot of his money into the extraction industries - he is from the Texas of Canada, Alberta. I'd like to know just where his investments lie because I think that's where we will find the whole of his treasure does.
But the insistent contempt for nuance and disagreement (“idiotic”, “addled”, “egregious”), and the reduction of any alternative perspective to its most shallow or trivial form, does not encourage the serious engagement Peterson presumably wants. This is an odd book, whose effect is to make the resonant stories it discusses curiously abstract. “Matter and impertinency mixed”, in Shakespeare’s phrase.
I'll note that Peterson apparently wants his book to be taken seriously as a scholarly work by a university professor, I don't have such a purpose, all I am is a political blogger though when I do get more serious I use different language. That's my excuse. I don't think it would have occurred to me to make this last criticism that Williams does, though I think it's a fair one for him to make.
I looked at several things and listened to one. I'll leave you with this highly entertaining Youtube review which contains what I think is one of the most salient of uninvestigated questions about Peterson and his cult of manhood, WHY THOSE WHO WANT TO BE MANLY MEN HAVE INVESTED SO MUCH IN THE TOTAL, WHINY-WIMP THAT JORDAN PETERSON IS?
I think it's a good question? Why isn't the squeaky (one of the higher tenor voices before the public, these days) whoosie, psych-prof, dangerous-fad-diet endorsing (has he got money in his daughter's scam, too?), clothes-horse getting into fist fights? It reminds me of Bertrand Russell's comment on Nietzsche's advocacy of beating Women in Zarathustra, Nietzsche knew that if he ever tried to whip a woman, she'd get it from him and whip him with it. I understand Peterson is big on Jung. Probably a safe bet for a fraudster and scammer. As if anyone knows what he was talking about.
One of the comments puts it well, "Jordan Peterson is to religion what Jordan Peterson is to philosophy."