WHILE POPE LEO has said things in the past that LGBTQ+ People like me wouldn't much like - and who knows how much he may have grown since he said them - the indications from his social media activity are really encouraging. Here's from a piece about that from the National Catholic Reporter:
There is only so much we can learn about Pope Leo XIV from his X account, an account in which he mostly retweeted others. But if we read between the lines, we can see a common thread of deep concern for the marginalized and the poor, and an emphasis on the role of government in ensuring the welfare of its citizens. For those who hoped for continuity with Francis' pontificate, Prevost's X feed is a reassuring, and downright hopeful, scroll.
Whether it's posting a Spanish language video interview condemning the death penalty with compassion and nuance, or resharing a stern rebuke of those who offer "thoughts and prayers" without policy changes in the face of mass shootings, our new pontiff has not minced words about the sweeping implications of nonviolence.
During the tumultuous year of 2020, he posted multiple calls for racial justice and promoted COVID-19 vaccinations as a means of caring for the vulnerable. (He was also seen wearing a face mask as late as 2022.)
It only takes one brief glance at Prevost's X profile to see that immigrants are particularly close to his heart. His last post before becoming pope, shared on April 14, was a retweet drawing attention to the suffering of the deported — and calling out President Donald Trump specifically for a lack of compassion. But this wasn't new for Prevost; he's been challenging Trump's position on immigration since before Trump even won the 2016 election.
But immigration isn't the only issue that compelled Prevost to speak out against Trump. In 2017 he shared a post by the Laudato Si' Movement pushing for the president to read Francis' climate justice encyclical, Laudato Si', and another by Catholic News Service Rome expressing concern about the environmental impact of Trump's policies.
Perhaps the biggest difference between our current American political leaders and our new American-born pope can best be summed up by a 2021 post that appears to bear an original caption from Prevost himself. Linking to a commentary on a homily on the Beatitudes delivered by Francis, Prevost wrote: "These beatitudes also highlight the temptations faced by bishops, like that of seeking power and a comfortable lifestyle."
I was kind of hoping he'd adopt the immediate shock-effect of Francis coming out in a plain white cassock as a means of reinforcing a rejection of "power and a comfortable lifestyle" but maybe he figures that point has already been made and he is saving his action for more serious fights.
People have been commenting on the widespread non-Catholic enthusiasm for the idea that WE have a Pope, some have said that even a lot of atheists and non-Christians have been enthusiastic about this choice as they soon became encouraged by Good Pope Francis. I don't think the a "trad-Catholic" choice would have had that effect, especially from the hard-core legalists - a canon lawyer would have been even more of a disaster than another academic theologian. I think the reason for that is that modern secular culture, modernism (in that sense) is as unfulfilling and unhelpful as reactionary "traditionalism." Reactionary traditionalism, as voiced by the like of J.D. Vance, other recent right-wing converts and the wealth-generated "trad-catholics" is ultimately as useless. Like the 18th century style of "liberalism" that sought to free the rich to enjoy their wealth as they rode roughshod over workers and others, as opposed to the original American form of liberalism that was based in the egalitarian economics of the scripture, the sterile, would-be scientific "modernism" that is what most people concentrate on is more a matter of wealth hoarding with permissiveness to those with that wealth than anything else. The long list of the icons of modernism who were enthusiasts for dictators, both of the right and the would-be left should make everyone's use of that term more careful about what they mean.
I hope that Pope Leo turns out to be another pastoral Pope who has the same orientation as Francis for the hunger, homing and material as well as spiritual welfare for least among us, for the environment, for those who are marginalized, for those who are in the worst parts of their lives. As I said, I hope he makes a radical decision to change the priesthood that will admit that the Holy Ghost hasn't seen eye-to-eye with Church tradition on an exclusively unmarried-male priesthood, turning back the Benedict-era policy of shrinking the church so as to make it more to the liking of those who yearn for a return to before Vatican II. I will say that noting that if you read even the reactionaries among past Popes after Leo XIII, pretty much all of them supported and reinforced the Catholic social teaching of that Leo, at least in their official documents. If you want to put their economic policy in terms of secular politics, it tends to radical equality BECAUSE IT FOLLOWS THE GOSPEL AND THE LAW. There are no egalitarian economics and, so, politics more radical than the Gospel of Jesus. It is an expansion of the already radical economics and politics of The Law of Moses. That might not be what the billionaire-millonaire astro-turf-high-visibility "trad-Catholic" cult wants but it is the heart of Christianity and the best of the Catholic tradition. The real one, not the one that lends itself to live-action-role-playing as seen in the movies and on TV.