Tuesday, January 6, 2026

The Cynical Hilarity Of The United States In The 21st Century Condemning The "Illegitimacy" of Venezuelan Elections

 THE ANTI-DEMOCRATIC FEATURES OF THE CONSTITUTION are baked into it and have been from the beginning.   And I'm not talking about the Venezuelan Constitution which, UNLIKE THE U.S. CONSTITUTION was the product of a referendum,  not based on the certainly less democratic process required for its adoption by the U.S. Constitution.   The Constitution of Venezuela was written by an assembly which was voted into that body by the popular vote and the Constitution they came up with was approved by 72% of the voters in that election in 1999.  I don't know of any other Constitution in the Americas that is the product of such a democratic process, certainly not the rigged writing and adoption of the U.S. Constitution which started with the unauthorized creation of a new government and its "adoption" in which a very small percentage of even the Protestant, white men of property allowed to vote in the majority of relevant elections actually voted in them.  Even the Supreme Court god John Marshall admitted that it was an iffy if not a dicey thing - that would be in his biography of Washington,  not his from the bench blather about that which was blatantly false.   More honest evaluations of the process in a decisive number of the several states notes that it was rigged to ensure that the heavily federalist urban vote would make it to the polls while the more skeptical rural vote would not be cast.   History does have that ironic result a the history of America continued and the anti-democratic features baked into it in the 1780s increased to favor states without much of anything but rural votes often of the most benighted states and regions.  Swamping many, many times over their population in the most populous states. 

But getting on with things, in the 21st Century we have had two presidential election in which the actual loser of the election became president under the anti-democratic Electoral College which is baked into the Constitution.   Trump in 2016 and far more tellingly George W. Bush in 2000.

Let's concentrate on 2000.  You may remember that the question of who would win the electoral college hinged on the vote in Florida,  a state run by the brother of the "winner"  Jeb Bush who was governor whose Secretary of State, the infamously sleazy and arguably corrupt Katherine Harris, and lower down officials rigged the election in numerous ways, including a campaign to exclude Black Voters from voting lists and roadblocks to hamper voting in communities with large Black populations.  And that's not getting to the infamous "butterfly ballot" which was clearly intended to confuse voters who wanted to vote for Al Gore. 

That election was ultimately decided by a five to four vote in favor of the Republican,  George W. Bush, (Oh, I've fogotten to mention that in addition to being Jeb's brother he was, of course, the son of George H. W. Bush who, as mentioned here on Sunday had to pardon his way out of being prosecuted for his crimes while vice president and president) . . . George W. Bush was installed as president by five Republican "justices" on the U.S. Supreme Court including Sandra Day O'Connor who had wanted to retire but only if a Republican would name her replacement.   That was so corrupt that two of those "justices" who voted against that decision were, themselves, Republicans Stevens and Souter who, to his credit, had been named to the court by daddy Bush.  

And there are the numerous other corruptions of elections baked into the Constitution or placed there by a combination of anti-democratic (these days literally anti-Democratic) politicians and judges and, especially "justices."   The Roberts Court has been doing everything it dares to to bring us back to the days of 5/5ths of Black representation being in the hands of white supremacists in especially the Southern but hardly only the Southern states.   Back to the status quo of Jim Crow that started with the Electoral College and corrupt deal that put Rutherford Hayes in the presidency after he made a deal with the Confederate losers of the Civil War to end Reconstruction.  

As for the 2016 election a large role in Trump's eking out an "Electoral College victory" was played by the Republican head of the FBI (as well as the NYT) when he broke Department of "Justice" policy by making announcements of a new round of "investigations" of Hillary Clinton days before the election.   I will note in passing that Hillary Clinton has to stand as both the most investigated human being in American history as well as the most exonerated person, perhaps in human history.  Instead of her, the actual winner of the election,  the genius of our framers gave us the most criminal and least punished politician in American history, as well as the stupidest and most vile one, Trump.   For Trump to call Madurro illegitimate or corrupt is the final death of irony, only the American "free press" the supposed protector of democracy and even the republic letting him get away with that is actually the more massive of ironies. 

It is forbidden here, in the so-called land of the free and home of the brave to mention that our Constitution has anti-democratic features galore baked into it and never removed by the process of amendment and some amendments to the thing to correct just some of those injustices which were overturned by UNELECTED SUPREME COURT FIAT.   Again, that's not something that happened in the 1880s or the 1920s,  that's something that is an ongoing program of the Roberts Court.   It is forbidden to tell the truth about the corruption of our Constitution with the goddamned First Amendment in place - you're never going to hear it said this way on any corporate news venue or the goddamned New York Times and certainly not in the Bezos owned WaPo or the Soon-Shiong owned LA Times.   Ken Burns won't tell you but I just did. 

Starting To Use Two Notes For Chanting

If we consider the Roman repertory from the point of view of progressions from one note to the next, the basic role of stepwise motion [notes next to each other on the white notes of a keyboard or in a c major scale] is self-evident.  There is no chant in which the number of steps would not be, by far, greater than that of all other progressions combined.  The only exception, if it can be so considered, is the simple recitative with prevailing unison repeat. 

Gregorian Chant, Willi Apel p 252*

For those who are beginning to experiment with composing new chants dealing with the two sizes of steps, a major and minor second is a good place to start (recto tono, is it really composing?).   

I will start with the notes d, e and f though in stressing ear-training as much as more theoretical descriptions I'm going to use the "do-re-mi" names for notes in their "fixed-do" form in which "do" is always a c, "re" is always a d, "mi"is always an e and "fa" is always an f.  Unlike some of the conventions of fixed-do, I will not use those common names for sharps and flats as well as the plain letter name note, given by Paul Hindemith as his reason for rejecting using solfege syllables in his Elementary Training For Musicians.  Hindemith seems to have had perfect pitch, which I and most of humanity does not have.   I think using the do-re-mi syllables are extremely helpful but only in fix-ed do for and only with each possible note  of the scale having its own syllable.  More on that  later, for now the syllable do-re-mi-fa-so-la-ti corresponding to c, d, e, f, g, a, and b are what I'll be using. 

In the notes of re mi and fa, (d, e, and f) the interval between re and mi is a major second and the interval between mi and fa is a minor second.   You should check them on an instrument to make sure you are singing the right notes as you intend to. 

Chanting On Only The Notes re and mi.

Try chanting on both re-mi using re as the first and last note and mi as the first and last note.  You might use one or the other as the "tenor" for reciting most of the text and the other note for the initiation, the half-pause within a sentence or phrase and as the ending note.  You should try both and whatever else occurs to you to try.  If you find something you like, write out the words of the text you are singing and the notes you want to sing any given syllable to above it.  Use a single line to mark pauses and a double line to mark the end.  

Chanting On Only The Notes mi and fa. 

Do the same with mi-fa checking the pitches on an instrument to make sure you are accurately singing the size of a "whole-step" (the major second d-e) or a "half-step" (the minor second e-f). 

If you tried the chanting on one tone, using pauses and longer and shorter notes to go along with the text you will have some idea of how you might do it with two notes. 

If you can't think of a text you want to set in this way, try "Alleluia" Or the English Hallelujah  and "Amen" (whether A-men or Ah-men singly or repeated. 

Speaking of things you might like to know but you don't have to worry about. 

One of the things to keep in mind is that our ears accustomed to music in major and minor keys is that a half-step will often make us feel that the lower note draws us to expect to hear the a resolution on the higher note of the two.  But it doesn't have to do that in music.  Music in the Phrygian mode has e is the expected last note, the note of repose, the goal of a line often resolves to e from the f a half step above it.  Such things are what give the modes their individual character just as the resolution of the B up to the c above it gives the major scale it's character. 

*  The passage from Apel continues on to the next page:

Unison repeats of a special character occur in some of the elaborate chants,  where we find the same pitch repeated, up to eight times, on one syllable; eg. three unisons in the gradual Haec dies [778] on "(Do)mi(nus) five in the Offertory Perfice gressus [508] on "gres(sus)," eight in the Offertory Anima nostra [430] on "(libera)ti."  Actually, it would be misleading to consider these formations under the aspect of vocal progression.  As explained previously [p. 107] they represent an ornament, the vocal counterpart of the violin tremolo. 

And as it happens, there is this example or exactly that in the liturgy of January 6th Reges Tharsis




10 The kings of Tharsis and the islands shall offer presents: the kings of the Arabians and of Saba shall bring gifts:

11 And all kings of the earth shall adore him: all nations shall serve him.

12 For he shall deliver the poor from the mighty: and the needy that had no helper.

13 He shall spare the poor and needy: and he shall save the souls of the poor.

14 He shall redeem their souls from usuries and iniquity: and their names shall be honourable in his sight.

Psalm 71 or 72 depending on which numbering system you use.   I went on a little from what the chant says for obvious reasons.   This is the 1899 edition of the Douay-Rheims translation of the Vulgate. 

Update:  I should mention before someone else does that I will be spelling "sol" "so".   In this series I want all of the solfege syllables to have two characters to make fewer difficulties when typing things out.  I found it was easier when typing things if all of them had two characters instead of one having a semi silent "l" in it. 

A Friend Of Mine On Listening To Trump's Brain This Morning

WHO WOULD HAVE THOUGHT that the first Jewish president of the United States would be a Nazi?  

Read more here

Cato 3 - More About Why We Are Cooked

IT'S PROBABLE, I THINK that the reason you hear so much about the federalist papers, the propaganda of those who favored the adoption of the Constitution of 1787 and so little about the antifederalists who, in so many cases proved to be far better predictors of the immediate and even extended history of the United States under the form of government that the federalists invented is because of the financial and political and ideological interests in the worst aspects of that history, often predicted by the antifederalists.   While I may be skeptical as to the indisputable (irrefragable) character of what was deduced from the peculiarities of the various histories of countries under the various governments of 18th century Europe, these paragraphs from Cato 3 (often believed to be George Clinton) have more resonance to our life under the Constitution today than seems likely to be the product of chance (adventitious) circumstances.  

The governments of Europe have taken their limits and form from adventitious circumstances, and nothing can be argued on the motive of agreement from them; but these adventitious political principles, have nevertheless produced effects that have attracted the attention of philosophy, which has established axioms in the science of politics therefrom, as irrefutable as any in Euclid. It is natural, says Montesquieu, to a republic to have only a small territory, otherwise it cannot long subsist: in a large one, there are men of large fortunes, and consequently of less moderation; there are too great deposits to intrust in the hands of a single subject, an ambitious person soon becomes sensible that he may be happy, great, and glorious by oppressing his fellow citizens, and that he might raise himself to grandeur, on the ruins of his country. In large republics, the public good is sacrificed to a thousand views; in a small one the interest of the public is easily perceived, better understood, and more within the reach of every citizen; abuses have a less extent, and of course are less protected--he also shews you, that the duration of the republic of Sparta, was owing to its having continued with the same extent of territory after all its wars; and that the ambition of Athens and Lacedemon to command and direct the union, lost them their liberties, and gave them a monarchy.

From this picture, what can you promise yourselves, on the score of consolidation of the United States, into one government--impracticability in the just exercise of it-- your freedom insecure--even this form of government limited in its continuance--the employments of your country disposed of to the opulent, to whose contumely you will continually be an object--you must risque much, by indispensably placing trusts of the greatest magnitude, into the hands of individuals, whose ambition for power, and aggrandizement, will oppress and grind you--where, from the vast extent of your territory, and the complication of interests, the science of government will become intricate and perplexed, and too misterious for you to understand, and observe; and by which you are to be conducted into a monarchy, either limited or despotic; the latter, Mr. Locke remarks, is a government derived from neither nature, nor compact.

It is one of the stupidest products of our ideology ridden and driven age that so many figure someone has to agree with you entirely to have anything worth listening to or agreeing with.  I think even with the antifederalists the most glaring problem with their analyses was one they shared with the federalists, they undervalued the role that equality of People and its lack was responsible for bad government.  They were all educated, mostly well off or aspiring to be white men who were part of the dominantly Protestant establishment, people who are part of such a minority are unlikely to notice the evils that come from the thing that gives them their advantage.  Instead the antifederalists focused on the thing of paramount interest to those who are advantaged, "liberty."   Liberty isn't a virtue in and of itself, "men of large fortune," "an ambitious person," allowed the liberty that generally accumulates in the privileged, the accidentally wealthy or those who opportunity, ability and chance situation allowed to accumulate wealth will exercise it against the needs and good of other People, one of the worst defects in the U.S. Constitution is that it was written by such men to their advantage and especially its interpretation by courts and, worst of all, the Supreme Court has enhanced that kind of anti-egalitarian liberty using the Constitution and the slogans of the 18th century to enforce inequality and to gull even those well disposed to be egalitarian against that.   That has been a tendency from the start, it is why such as the supposedly anti-slavery "justice" Joseph Storey wrote what was the most appalling pro-slavery decision before Dred Scott,  the Prig decision and why the ACLU has been entirely more a force for the enhancement of the power of oligarchs, fascists and some of our most malignant industries and corporations than they have for the common good. 

In reading the antifederalists,  you have to take into account the same things you have to when reading the Epistles of Paul, they were writing to an audience of their time, speaking  in terms of the conditions and realities of their times.  Keep that in mind while reading this section:

The people, who may compose this national legislature from the southern states, in which, from the mildness of the climate, the fertility of the soil, and the value of its productions, wealth is rapidly acquired, and where the same causes naturally lead to luxury, dissipation, and a passion for aristocratic distinctions; where slavery is encouraged, and liberty of course, less respected, and protected; who know not what it is to acquire property by their own toil, nor to oeconomise with the savings of industry--will these men therefore be as tenacious of the liberties and interests of the more northern states, where freedom, independence, industry, equality, and frugality, are natural to the climate and soil, as men who are your own citizens, legislating in your own state, under your inspection, and whose manners, and fortunes, bear a more equal resemblance to your own?

I can honestly be pointed out that the things attributed to People from southern states in the late 1780s are hardly confined to those from the southern states now, when you are as likely to find dangerous concentrations of anti-egalitarians in any of the northern states, those in the mid-west, the Rockies, the west coastal states (especially in the more Eastern sections of those), in the cities as well as in the most regressive rural districts, etc.   Though it is undeniably a feature of our history and especially our politics that the dominant economic interests of the wealthiest Americans - the slave owning plantation economic class - harnessing racism among all classes, including those who had the most of a common cause with the enslaved, is as relevant to understanding American politics now as it was when the South Carolina and Georgia delegates to the Constitutional Convention were insisting on some of the worst anti-democratic features that are in it.  Though I will point out that some of the framers from he northern states, Oliver Ellsworth of Connecticut for example, were as vehemently anti-democratic as any of the current Republican-fascists are. 

It may be suggested, in answer to this, that whoever is a citizen of one state, is a citizen of each, and that therefore he will be as interested in the happiness and interest of all, as the one he is delegated from; but the argument is fallacious, and, whoever has attended to the history of mankind, and the principles which bind them together as parents, citizens, or men, will readily perceive it. These principles are, in their exercise, like a pebble cast on the calm surface of a river, the circles begin in the center, and are small, active, and forcible, but as they depart from that point, they lose their force, and vanish into calmness.

Instead of the concentration on citizenship in a state (remember Cato was arguing to New Yorkers against the legislature adopting the Constitution) far more relevant to the general American population are economic class differences, differences in race, gender, ethnicity, and religion.   The "principles which bind them together" are a lot more fractured than what Cato presented in his arguments,  there were slave-owning New Yorkers who had an economic and so personal interest in the prosperity of the slave economy of the Southern States - as I've pointed out here,  Alexander Hamilton made appeals for the adoption of the Constitution based on the financial benefits to those of his class in some of the worst, most violent and literally deadly aspects of the Southern slave economy.  Here's something I wrote pointing that out.

The Senate gives a minority the power to thwart the will of the majority, that makes it inherently a place of immorality.  It was set up to give the slave states enhanced power over states in which the majority were developing a consensus against slavery, it was intentionally and explicitly set up that way, Alexander Hamilton peddling the Constitution with such anti-democratic features to the Northern legislatures by appealing to the financial benefit they derived from the slave economy of the South.  He said to the New York ratification convention:

It is the unfortunate situation of the Southern States to have a great part of their population, as well as property in blacks. The regulation complained of was one result of the spirit of accommodation which governed the Convention ; and without this indulgence, NO UNION COULD POSSIBLY HAVE BEEN FORMED. But. sir, considering some peculiar advantages which we derive from them, it is entirely JUST that they should be gratified. The Southern States posses certain staples  --tobacco, rice, indigo, &c., –  which must be capital objects in treaties of commerce with foreign nations ; and the advantage which they necessarily procure in these treaties will be felt throughout all the States.

Though as the country developed, especially through the mechanisms that ensured that regional rivalries and resentments - and their potential use in the worst kinds of politics - would develop to ensure that the Senate was a power for a right-wing minority, preventing change that favors equality and morality.  

Ellsworth of Connecticut made it clear that Hamilton and every other member of the Constitutional Convention understood the nature of what they were doing and that especially under slavery, it was what I have noted are the Krupps and IG Farbens of 18th century America whose interests were so tenderly represented in the Constitutional Convention, with Northern financial interests taking up their cause.

Ellsworth said:  "As slaves multiply so fast in Virginia and Maryland that it is cheaper to raise than import them, whist in the sickly rice swamps foreign supplies are necessary, if we go no farther than is urged, we shall be unjust towards South Carolina and Georgia.  Let us not inter-meddle.  As population increases;  poor laborers will be so plenty as to render slaves useless." 

I also said:  That Oliver Ellsworth anticipated the day when poor whites would take the place of enslaved blacks, no doubt anticipating the economics of using up and killing off workers you weren't allowed to access as your personal property, is not a surprise.  Have I mentioned he was one off the vilest of the idolized founders?

You can read more of what I said back then

But this is about the empowerment of the stupidest, most ignorant, most lying, most morally degenerate and literally criminal person to have ever attained the presidency and do everything up to and abolishing the most obvious of Constitutional limits on him is able to, in fact do that under the Constitution.  And who in the late 18th century was correct in predicting what would happen.   I wish I had a dollar for everyone who has said to me that what Trump is doing is "unconstitutional" because our Constitution started out bad, as the antifederalists saw, and it was made far worse by the action of the Supreme Court and the Congress, especially the Senate.  The pretense that you have to go through the prescribed ratification process to change the Constitution is total and absolute bullshit because it's been done constantly, first in the original Marbury decision which changed one law WHICH WAS NOT ONLY DRAFTED BY ONE OF THE FRAMERS, ELLSWORTH BUT VOTED INTO LAW BY A CONGRESS MANNED BY SOME OF THE MOST EMINENT OF THE FRAMERS but which, starting with the Dred Scott decision which was the first, very deadly application of the Marbury power grab has been gaining in power and frequency ever since.   There is nothing in the Constitution that gives the Congress the power to give the executive their power to make war,  probably among the most seriously important things in the Constitution - what Trump has done in Venezuela this week on behalf of Chevron, apparently,  but the "originalists" and "textualists" of the Supreme Court will not do a thing to enforce it. 

While thinking about the secular priestcraft of the Roberts Court in regard to this, remember this passage above.

. . . you must risque much, by indispensably placing trusts of the greatest magnitude, into the hands of individuals, whose ambition for power, and aggrandizement, will oppress and grind you--where, from the vast extent of your territory, and the complication of interests, the science of government will become intricate and perplexed, and too misterious for you to understand, and observe; and by which you are to be conducted into a monarchy. . . 

Sunday, January 4, 2026

Before Chanting On More Notes

I'M ALMOST RELUCTANT to give you this right now because I really want to encourage you to work on recto tono chanting on one note for a while,  you really can learn a lot from it and it is extremely useful for deeper study of texts.    Before going on to some ideas for chanting on more than one note I'll get some old stuff out of the way.  

This is the project I said I was working on last month.   Well,  me and a colleague who is also interested in encouraging a New Chant practice in which People compose new chants in their own language - I say in Esperanto as well,* potentially the "The New Latin for the Church and for Ecumenism" as well, he's not an Esperantist.  That wouldn't be as a replacement for singing Gregorian or other ancient chant but to continue with chanting as a developing and living practice instead of antiquarianism.  

And about the antiquarian stuff. 

In his highly eccentric but interesting and at times useful "Music Primer" the American composer Lou Harrison said:

Old Jewish chants** & also in both kinds of Catholic Christianity (in only slightly modified form).  [Note there are more than two kinds of even Western Catholic chant.] They are sung in Temples & Synagogues too, of course.   The Psalmtone form is lovely, & one may compose new ones at pleasure.  Its full form includes an "Intonation" (beginning tones), a "Tenor" (the "chanting-many-syllables: tone) a "Flex" (a small cadence formula used only to accommodate sentences with several subordinate clauses) "Tenor" again; the "Mediant" (a half cadence formula for the middle of a sentence) "Tenor" again, & lastly a "Termination" (a melodic, slightly ornamental ending motive).  An "Interrogation" ending should be provided for questioning sentences.  Willi Apel's book "Gregorian Chant" is good on this subject - as are authors Idelsohn & Fox-Strangways on similar subjects.   [Look for Idelsohn and Fox-Strangways at Archive.org.]

You are probably confused by that, I've studied chant and it is both confusing and, in at least one aspect wrong, I think, AND, IN ANY CASE, YOU ARE THE ONE WHO GETS TO DECIDE WHAT YOU DO IN YOUR OWN CHANT PRACTICE.   You can follow the several outlines of medieval practice - the ones in the Solemnes editions of the Catholic liturgy are more informative and clearer - or any other practice someone else has come up with or you can do what you want to do.  

More useful than the above,  Lou Harrison finished his Primer with this

Whether rhythmic or not - & there are two basic forms - the Chant is perdurable, a basis to underlie the serious coming together of music & words, & though it is among the oldest kinds of music, still stimulates to hear &to make. 

Speaking of "rhythmic" I should note that an alternative to chanting can be found in various traditions of folk spirituals though their purpose is somewhat different.   Walter Brueggeman suggested that Psalm settings in the style of blues or country song might helpfully express, especially, the Psalms of protest and complaint and lamentation.   I think for more on that James Cone's "Spirituals And The Blues" is especially rich.   I'll only deal with chanting here but as this continues I think you'll find information that would be useful for those who want to go on with more of a folk spiritual practice.  I intend for there to be lots of ear training involved and am already well into working on that.

I am a bit unhappy to hear someone has made a movie purportedly about the Shaker prophet Ann Lee in which a number of Shaker Spirituals are used in the music.  Other than the unaccompanied singing of them, preferably by Shakers themselves, I have never heard any use of them I didn't dislike, not even as set by Aaron Copland.  I haven't seen the movie and don't intend to but I doubt they're likely to do any better by that subject than the movies do about any others.  I recall hearing the late Sr. Mildred Barker, who was one of the living repositories of Shaker spirituals and, I believe, the last survivor of the Alfred community which had its own singing tradition, talking about how she would repeat a song over and over again to meditate on it, to "labor" on it.   I think that's probably a good approach to folk spirituals as prayer.  

* The translation of the "Old Testament" by Dr. Zamenhof, the inventor of Esperanto is very good and very singable,  it is not a Scripture Scholar's translation from the Hebrew but of someone who could read Hebrew and someone than whom there is no such thing as a more authoritative expert on the language that he invented.   Zamenhof's translation is,  I think, something of a literary classic in the same way that Jerome's Vulgate, the King James Version, even more so the Tyndale and even earlier Wycliffe translations that the KJV kind of cribbed and the Luther translation is for German culture.   Zamenhof's  many translations of secular literature are very good, especially Hans Christian Anderson's tales.  

I don't hold the New Testament translation into Esperanto done by a number of Christian scholars in as high regard, it's certainly grammatically correct and probably as accurate as any of the other such scholar committee translations are but I find it cumbersome.   I don't have the translations of the Gospels by Gerrit Berveling  to compare,  I've only read his translation of the so-called Thomas Gospel.  A good, modern not to mention singable translation of the New Testament into Esperanto probably lies in the future.   

** I would suggest, if you want to look into old Jewish chanting of Scripture you in addition to the approved academic points of view,  check in to the very controversial work of Suzanne Haïk-Vantoura who claimed to have decoded the musical indications in ancient Hebrew manuscripts of the Scriptures.  While most if not all academic experts in the topic rejected her claims, the recordings I've heard of performances informed by her theories are rather stunningly musically coherent, often unexpected and moving and anything but expected.   You can hear a number of those on Youtube, though I have to say the ones in which she composed accompaniments for them kind of obscure the musical chanting.  Whatever you make of her claims of authenticity,  it's worth hearing them put into actual music.   Its worth as music is clear to me, at least.